Talking with the Dead

R. Adams
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Abstract

In ‘A Poetic for Histories’, Greg Dening tells us that we all make histories endlessly. It is part of the human condition, he tells us, to make histories—to make sense of the present as past as soon as it has gone, to tell stories about it, to interpret it. But histories are not just the content of the story or interpretation of the past. They are also the mode of the story’s expression, the occasion of its telling. One of Greg’s great regrets was that he did not hear the stories of Te Henua (The Land we know as the Marquesas) directly from Enata (the Men of The Land)—that he never came to know the living as he knew the dead. What I found when I went to the southern Vanuatu island of Tanna in 1975 as one of Greg’s PhD students was that talking with the living was one of the ways of coming to know the dead. In the forty years since then, what I have learnt is that talking with the dead is also one of the ways of coming to know the living.
与死人对话
在《历史的诗》中,格雷格·丹宁告诉我们,我们都在无休止地创造历史。他告诉我们,创造历史是人类生存条件的一部分——在过去的一段时间里,理解现在和过去,讲述过去的故事,解读过去。但历史不仅仅是故事的内容或对过去的解释。它们也是故事表达的方式,讲述故事的场合。格雷格最大的遗憾之一是,他没有直接从埃纳塔(土地上的人)那里听到关于赫努阿(我们称为马克萨斯的土地)的故事——他从来没有像了解死者那样了解活着的人。1975年,当我作为格雷格的博士生之一去瓦努阿图南部的塔纳岛时,我发现与生者交谈是了解死者的一种方式。从那以后的四十年里,我学到的是,与死者交谈也是了解生者的一种方式。
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