Logan, 1968: A Reminiscence

IF 0.1 4区 社会学 0 FOLKLORE
WESTERN FOLKLORE Pub Date : 2002-10-01 DOI:10.2307/1500425
Frances Cattermole-Tally
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引用次数: 1

Abstract

The recent meeting of the California Folklore Society at Utah State University, the first time in its 61-year history that it has assembled outside the Golden State, causes me to reflect on another meeting held in the same location 34 years earlier. Once upon a time the Utah Folklore Society joined with the American Folklore Society for a regional meeting designed to consider material culture and customs exclusively. The meeting was organized by Austin E. Fife of Utah State University at Logan, his wife, Alta, Henry Classic and Jan Harold Brunvand. The Fifes were experts on cowboy songs and material culture, especially that of the Rocky Mountain West. Glassie was interested in folk architecture and was on the American Folklore Society's folklife committee. Brunvand was newly a professor at the University of Utah. The conference was held in Logan, July 26 and 27, 1968, and it followed an intensive week-long course entitled "American Folk Cultures and Their Crafts" that had been taught by Austin Fife and Henry Classic. In conjunction with the course and the conference was an exhibit of "American Folk Arts and Folk Life" in the Merrill Art Gallery and the Special Collections Library of the University. The exhibit consisted mainly of photographs and artifacts with explanatory labels. Austin Fife also wrote a short description of the exhibit, including not only reproductions of the photographs but also texts from some of the placards that accompanied the thirty-some components of the exhibition. He took this opportunity to introduce what were, at that time, the little known fields of Folklife and Folk Art by calling attention to the objects of material culture and their uses, such as woodsman's tools-axes for felling trees and spuds for stripping bark-and house types from dugouts to rock houses with their fences, often of barbed wire, and the mailboxes which connected them to society. Fife pointed out the stereotype of the old West that still exists in popular belief aided by the mass media. As an example he mentioned the Landor Hotel in Wyoming with its "Western" furniture utilizing cowhide, Indian-woven fabric and native wood. Fife also described the braiding of horsehair to make hackamores, hatbands and lariats as well as the braiding of human hair, which was at one time made into jewelry. He commented on gravestones and gravestone rubbings. He mentioned the use of native plants as folk remedies, an old practice but one that continues into the twenty-first century. The preceding topics were rarely, if ever, dealt with by folklorists at this time. In contrast, Fife himself had devoted articles to them before and after the exhibition, several of which were reprinted in Exploring Western Americana (1988). According to Henry Classic the conference at Logan was the first meeting in the United States to have its range defined by material and social tradition. In 1969 a report of the conference was published in a paperback, Forms on the Frontier, Folklife and Folk Arts in the United States, edited by Austin and Alta Fife and Henry Classic. Partly because of a limited press run this volume is less well known today than it warrants. In editing the presentations Classic decided that the papers were more or less evenly distributed between the field of material folk culture and the field of custom and belief. He then divided material culture into two sections, the first, Architecture; the second, Arts and Crafts. Similarly, he separated Folk Custom and Belief; first, Medicine and Recipes, second, Folk Life, Customs and Ethnic Groups. The volume consists of twelve abstracts and six full copies of all the papers that were read (as well as a plethora of footnotes). Four of the five presentations under "architecture" are abstracts. The first is "The Impact of the Georgian Form on American Folk Housing" by Henry H. Glassie, who at that time was the state folklorist of Pennsylvania, Director of the Ethnic Culture Survey of the Pennsylvania Historical and Museum commission as well as editor of Keystone Folklore Quarterly. …
《洛根,1968:回忆
最近,加州民俗学会在犹他州立大学召开了会议,这是该协会61年历史上第一次在金州以外的地方召开会议,这让我想起了34年前在同一地点举行的另一次会议。从前,犹他州民俗学会与美国民俗学会联合召开了一次专门讨论物质文化和习俗的地区性会议。这次会议是由犹他州立大学洛根分校的Austin E. Fife、他的妻子Alta、Henry Classic和Jan Harold Brunvand组织的。他们是牛仔歌曲和物质文化方面的专家,尤其是落基山脉西部的文化。格拉西对民间建筑很感兴趣,是美国民俗协会民间生活委员会的成员。布伦万德刚刚成为犹他大学的教授。会议于1968年7月26日和27日在洛根举行,随后是一个为期一周的密集课程,名为“美国民间文化和他们的手工艺”,由奥斯汀·法夫和亨利·Classic教授。与课程和会议相结合的是在梅里尔美术馆和大学特别藏书图书馆举办的“美国民间艺术和民间生活”展览。展览主要由照片和带有解释性标签的文物组成。奥斯汀·法伊夫还写了一篇简短的展览描述,不仅包括照片的复制品,还包括一些标书的文字,这些标书伴随着展览的三十个组成部分。他借此机会介绍了当时鲜为人知的民间生活和民间艺术领域,并提请人们注意物质文化的对象及其用途,例如樵夫的工具——砍伐树木的斧头和剥树皮的锄头——以及房屋类型,从防空壕到带有栅栏的岩石房屋(通常是铁丝网),以及将它们与社会联系起来的邮箱。法伊夫指出,在大众媒体的帮助下,人们对旧西部的刻板印象仍然存在。举个例子,他提到了怀俄明州的兰多酒店,它的“西部”家具使用牛皮、印第安编织的织物和当地的木材。法伊夫还描述了将马毛编成辫子来制作帽子、帽子带和项圈,以及将人的头发编成辫子,这一度被制作成珠宝。他评论墓碑和墓碑拓片。他提到使用本地植物作为民间疗法,这是一种古老的做法,但一直延续到21世纪。在这个时期,民俗学家很少涉及上述话题。相比之下,法伊夫本人在展览前后都有专门的文章,其中有几篇被转载在《探索美国西部》(1988)上。根据Henry Classic的说法,洛根的会议是美国第一次以物质和社会传统来定义其范围的会议。1969年,会议的一份报告以平装本的形式出版,由奥斯汀、阿尔塔·法伊夫和亨利·Classic编辑的《美国边疆的形式、民间生活和民间艺术》。部分原因是由于出版数量有限,这本书今天的知名度不如它应有的高。在编辑报告时,经典决定论文在物质民俗文化领域和习俗信仰领域之间或多或少地均匀分布。接着,他把物质文化分为两个部分:第一,建筑;第二,艺术和工艺。同样,他把民俗和信仰分开;第一,医学和食谱,第二,民俗,风俗和民族。该卷包括十二篇摘要和六份所读论文的全文(以及大量的脚注)。“建筑”项下的五个展示中有四个是抽象的。第一本是《乔治亚形式对美国民居的影响》,作者是Henry H. Glassie,他当时是宾夕法尼亚州的国家民俗学家,宾夕法尼亚州历史和博物馆委员会的民族文化调查主任以及Keystone民俗季刊的编辑。…
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WESTERN FOLKLORE
WESTERN FOLKLORE FOLKLORE-
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