The Practice of Tabut in Bengkulu: A Shared Tradition of Sunni And Shia

Femalia Valentine, Idi Warsah, Ruly Morganna, Mirzon Daheri
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Abstract

This study explains how the existence of Tabut is interpreted so that it becomes a tradition in the Sunni’s community. It is important to understand how this ritual is maintained in the midst of the Sunni-Shia’s conflicts which continue to occur. The present study was qualitatively conducted using a field research method. The members including the leaders of Keluarga Kerukunan Tabut (KKT) and those of Tabut Pembangunan as the community handled by the government were engaged as the participants of this study. The data collection techniques deployed interviews, observations, documentation, and literature reviews. The present study revealed that the existence of Tabut’s tradition which is claimed to be a tradition originated from Shia’s teachings is able to maintain its presence in Bengkulu. This existence survives in the middle of Bengkulu’s society that is predominantly Sunni. This tradition is capable of being a peaceful path between Sunni and Shia in Bengkulu because each of them succeeds in creating social interactions through the Tabut’s tradition as human relations and the symbol they interpret. As an implication, this study highlighted that a religious or cultural activity can be a medium of social bondage in the midst of cultural diversity. This study contributes to being a reference for those who have interests in anthropological, social, and religious fields.
班库鲁的塔布特习俗:逊尼派和什叶派的共同传统
这项研究解释了如何解释Tabut的存在,使其成为逊尼派社区的传统。重要的是要了解,在逊尼派和什叶派的冲突不断发生的情况下,这种仪式是如何维持的。本研究采用实地调查方法进行定性研究。本研究的参与者包括Keluarga Kerukunan Tabut (KKT)的领导人和Tabut Pembangunan作为政府处理的社区的成员。数据收集技术包括访谈、观察、记录和文献回顾。目前的研究表明,塔布特传统的存在,据称是一个传统起源于什叶派的教义,能够保持它在本库鲁的存在。这种存在存在于以逊尼派为主的明库鲁社会中。这一传统能够成为明库鲁逊尼派和什叶派之间的和平之路,因为他们每个人都成功地通过Tabut的传统作为人际关系和他们所解释的符号来创造社会互动。作为一个暗示,本研究强调了在文化多样性中,宗教或文化活动可以成为社会束缚的媒介。本研究为人类学、社会学及宗教界人士提供参考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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