THE NEW MORALIZERS: TRANSFORMING THE CONSERVATIVE LEGAL AGENDA

IF 3.4 2区 社会学 Q1 LAW
David A. Super
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引用次数: 7

Abstract

The essential elements of a wide range of social policies can be described in terms of responses to three basic questions. First, what burdens must the innocent carry? Second, what burdens must the blameworthy bear? And third, how does society assess blame? This Essay examines the increasingly successful efforts of a faction of social conservatives, called here the new moralizers, to reshape the resolution of each of these three issues and with them a wide range of social policies. Although the relative importance of these three questions has varied over time, the twentieth century saw a movement away from costly individualized adjudications of fault and toward efficiency as a guiding principle of lawmaking. Over the past decade, the new moralizers have sought to reverse this trend selectively, transforming law and social policy to increase reliance on individual assessments of virtue in place of rules of broad application. The new moralizers have imposed a range of per se rules that stigmatize and restrict unpopular groups without individualized findings of fault, while requiring individualized determinations of blameworthiness before restricting members of elites. Most remarkably, they have sought to create conditions in which providing less protection to the concededly innocent appears a moral imperative. The new moralizers' implicit assumptions about human nature are strikingly inconsistent with those of the law and economics movement, but they have received inadvertent aid from liberals. This Essay concludes that technical arguments cannot meet this agenda's considerable populist appeal. Its excesses, however, can be exposed and contained.
新的道德家:改变保守的法律议程
一系列广泛的社会政策的基本要素可以用对三个基本问题的回答来描述。首先,无辜的人必须承担什么责任?第二,应受责备的人必须承担什么负担?第三,社会是如何评估责任的?本文考察了社会保守派的一个派别,在这里被称为新道德家,为重塑这三个问题的解决方案以及与之相关的广泛的社会政策所做的日益成功的努力。尽管这三个问题的相对重要性随着时间的推移而变化,但20世纪见证了一场运动,即从代价高昂的个人过错裁决转向将效率作为立法的指导原则。在过去的十年里,新的道德家们试图有选择地扭转这一趋势,改变法律和社会政策,以增加对个人美德评估的依赖,而不是广泛适用的规则。新的道德家强加了一系列本身的规则,这些规则对不受欢迎的群体进行污名化和限制,而没有个性化的错误发现,同时要求在限制精英成员之前对应受谴责的人进行个性化的确定。最引人注目的是,他们试图创造一种条件,在这种条件下,减少对自认为无辜的人的保护似乎是一种道德上的要求。新道德家对人性的含蓄假设与法律和经济运动的假设明显不一致,但他们无意中得到了自由主义者的帮助。本文的结论是,技术论点无法满足这一议程相当大的民粹主义诉求。然而,它的过度行为是可以暴露和遏制的。
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来源期刊
CiteScore
3.00
自引率
6.90%
发文量
0
期刊介绍: The Columbia Law Review is one of the world"s leading publications of legal scholarship. Founded in 1901, the Review is an independent nonprofit corporation that produces a law journal edited and published entirely by students at Columbia Law School. It is one of a handful of student-edited law journals in the nation that publish eight issues a year. The Review is the third most widely distributed and cited law review in the country. It receives about 2,000 submissions per year and selects approximately 20-25 manuscripts for publication annually, in addition to student Notes. In 2008, the Review expanded its audience with the launch of Sidebar, an online supplement to the Review.
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