Pandemi Sonrası Dönemde Beslenme Tabularını Yıkmak: J. M Coetzee’nin Elizabeth Costello Romanında İnsan-Hayvan İlişkisi

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Baturay Erdal
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Abstract

Many conspiracy theories and worst-case scenarios have been produced about the COVID-19 pandemic. With a reductionist approach, this new coronavirus disease outbreak has been regrettably confined to the simple matter that humans are exposed to viral pathogens of certain wild animals. However, the global reasons and outcomes of the present outbreak should not simply be correlated with the physiologies of a group of animals but with human activities subject to wanton consumption, interference with living spaces, intense commercialization and, particularly, dietary habits. Thus, reconceptualizing pandemics as a multidimensional “ecological crisis” posing a threat to the future of human and nonhuman beings rather than a “disease” endangering human welfare seems to become the sole prerequisite for a significant policy shift in the relationship between humans and animals. With this in mind, the eponymous protagonist of the novel, Elizabeth Costello, a vegetarian like her creator, gives the traces of an ecological philosophy which reinforces the notion that it is not the sheer scientific productivity driven by the rationalization but the reconsideration of animal-human interactions that can prevent post-pandemic era from recurring outbreaks. In the novel, through her understanding of environmental ethics, J. M. Coetzee’s vegetarian and writer protagonist provides discussions that help rethinking literature as one of the guiding disciplines that can offer new insights into the natural habitat of animals. This study intends to handle how Coetzee’s thoughts on vegetarianism and human-animal interactions can become an ethical model for the future world in dire need of a post-pandemic paradigm shift.
疫情后焚烧餐桌:罗马尼亚伊丽莎白·科斯特洛的人与动物关系
关于新冠肺炎大流行,出现了许多阴谋论和最坏的情况。遗憾的是,这种新型冠状病毒疫情的爆发被局限在人类接触某些野生动物的病毒病原体这一简单问题上。然而,当前疫情的全球原因和结果不应仅仅与一群动物的生理有关,而应与肆意消费的人类活动、对生活空间的干扰、激烈的商业化,特别是与饮食习惯有关。因此,将流行病重新定义为对人类和非人类的未来构成威胁的多层面的"生态危机",而不是危及人类福利的"疾病",似乎成为在人与动物关系方面进行重大政策转变的唯一先决条件。考虑到这一点,小说的同名主人公伊丽莎白·科斯特洛(Elizabeth Costello)和她的创造者一样是素食主义者,她给出了一种生态哲学的痕迹,这种哲学强化了这样一种观念,即不是由合理化驱动的纯粹的科学生产力,而是重新考虑动物与人类的互动,可以防止后大流行时代再次爆发。在小说中,j.m.库切笔下的素食主义者兼作家主人公通过对环境伦理的理解,提供了一些讨论,帮助人们重新思考文学作为一门指标性学科,可以为动物的自然栖息地提供新的见解。这项研究旨在处理Coetzee关于素食主义和人与动物相互作用的思想如何成为未来世界迫切需要后流行病范式转变的伦理模型。
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