Human Rights of Women and Children under the Islamic Law of Personal Status and Its Application in Saudi Arabia

Q3 Social Sciences
Zainah Almihdar
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引用次数: 10

Abstract

Saudi Arabia has ratified the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) and the Convention on the Rights of the Child (CRC). However, it has made general reservations to the effect that where there is a conflict between a Convention article and Islamic Law principles, Islamic Law shall have precedence. The family law rights of women and children in the Kingdom of Saudi Arabia have been criticised for not reaching the standards set by CEDAW and CRC. This article looks at the internationally set standards of these rights and compares them with the Family Law rules of Islamic Law as applied in Saudi Arabia. The applications in Saudi Arabia are then examined by looking at certain practices, case judgments and recent developments in the country in this field. Amongst these developments are the first case in which a Saudi judge annuls a child's marriage, the first death sentence declared on a father who abused his daughter causing her death, and the Saudi Divorce Initiative which aims to educate women and call for the protection of their rights during marriage and after its dissolution. The article stresses that despite the many improvements, there remains a need for codifying the Islamic Law of Personal Status in Saudi Arabia as this measure would be the basis that defines and protects the rights of women and children in Family Law.
伊斯兰人位法下的妇女儿童人权及其在沙特阿拉伯的适用
沙特阿拉伯已批准《消除对妇女一切形式歧视公约》和《儿童权利公约》。但是,它作出了一般性保留,大意是,如果《公约》的某一条款与伊斯兰法的原则有冲突,伊斯兰法应优先考虑。沙特阿拉伯王国妇女和儿童的家庭法权利因未达到消除对妇女歧视委员会和儿童权利委员会制定的标准而受到批评。本文着眼于这些权利的国际设定标准,并将其与沙特阿拉伯适用的伊斯兰法的家庭法规则进行比较。然后审查沙特阿拉伯在这一领域的某些做法、案件判决和该国最近的发展。这些事态发展包括沙特法官宣布儿童婚姻无效的第一起案件,第一次对虐待女儿导致其死亡的父亲判处死刑,以及旨在教育妇女并呼吁在婚姻期间和婚姻解除后保护其权利的沙特离婚倡议。这篇文章强调,尽管有许多改进,沙特阿拉伯仍然需要编纂伊斯兰个人地位法,因为这项措施将是在家庭法中界定和保护妇女和儿童权利的基础。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
8
期刊介绍: Muslim World Journal of Human Rights promises to serve as a forum in which barriers are bridged (or at least, addressed), and human rights are finally discussed with an eye on the Muslim world, in an open and creative manner. The choice to name the journal, Muslim World Journal of Human Rights reflects a desire to examine human rights issues related not only to Islam and Islamic law, but equally those human rights issues found in Muslim societies that stem from various other sources such as socio-economic and political factors, as well the interaction and intersections of the two areas. MWJHR welcomes submissions that apply the traditional human right framework in their analysis as well as those that transcend the boundaries of contemporary scholarship in this regard. Further, the journal also welcomes inter-disciplinary and/or comparative approaches to the study of human rights in the Muslim world in an effort to encourage the emergence of new methodologies in the field. Muslim World Journal of Human Rights recognizes that several highly contested debates in the field of human rights have been reflected in the Muslim world but have frequently taken on their own particular manifestation in accordance with the varying contexts of contemporary Muslim societies.
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