From Perversion to Pathology: Discourses and Practices of Gender Policing in the Islamic Republic of Iran

Q3 Social Sciences
R. Bahreini
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引用次数: 17

Abstract

The Islamic Republic of Iran punishes homosexuality with death but it actively recognizes transsexuality, and partially funds sex change operations. This article aims to examine how this seemingly progressive stance on transsexuality is connected to the IRI's larger oppressive apparatus of gender. It will first provide an overview of the cultural politics of gender and sexuality under the Islamic Republic's rule, and will then discuss the confluence of religious and medical literatures that led the Islamic Republic to adopt its new discourse on transsexuality despite – or perhaps rather because of – its sex/gender politics. The article does not deny that this emerging discourse has been somewhat empowering for those transsexuals who genuinely desire surgical transformation. But empowering as it might have been for such transsexuals, the emerging discourse is still deeply troubling since it systematically regards homosexuality and more generally any sexual or gender non-conformity as unintelligible, perverse, and punishable by law, except for those willing to transform their "wrong bodies." The article will, therefore, demonstrate that the IRI's permission of transsexuality and sex change operations is motivated by a goal that is more about assimilating gender atypical individuals into the heteronormative order than about broadening horizons for sex/gender possibilities. The article ends by discussing how this discourse is making non-surgical trans/multi-gendered identity illegible and illegitimate not only as a publicly recognized possibility, but also with regard to transpersons' own self-perception and self-constitution of their gender and sexual subjectivity.
从变态到病态:伊朗伊斯兰共和国性别警察的话语和实践
伊朗伊斯兰共和国将同性恋处以死刑,但积极承认变性,并部分资助变性手术。本文旨在探讨这种看似进步的变性立场是如何与IRI更大的性别压迫机制联系在一起的。它将首先概述伊斯兰共和国统治下的性别和性行为的文化政治,然后讨论宗教和医学文献的融合,这些文献导致伊斯兰共和国采用其关于变性的新话语,尽管——或者更可能是因为——其性别/性别政治。这篇文章并不否认,这种新兴的话语在某种程度上赋予了那些真正渴望手术转化的变性人权力。但是,尽管对这些变性人来说,这可能是一种授权,但新兴的话语仍然令人深感不安,因为它系统地认为同性恋以及更普遍的任何性或性别不一致都是不可理解的,反常的,并且要受到法律的惩罚,除了那些愿意改变他们“错误身体”的人。因此,本文将证明,IRI允许变性和变性手术的动机更多是为了将非典型性别个体同化到异性恋规范秩序中,而不是为了拓宽性别/性别可能性的视野。文章最后讨论了这种话语是如何使非手术的跨性别/多性别身份变得难以辨认和非法的,不仅作为一种公开承认的可能性,而且关于跨性别者自己对性别和性主体性的自我感知和自我构成。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
8
期刊介绍: Muslim World Journal of Human Rights promises to serve as a forum in which barriers are bridged (or at least, addressed), and human rights are finally discussed with an eye on the Muslim world, in an open and creative manner. The choice to name the journal, Muslim World Journal of Human Rights reflects a desire to examine human rights issues related not only to Islam and Islamic law, but equally those human rights issues found in Muslim societies that stem from various other sources such as socio-economic and political factors, as well the interaction and intersections of the two areas. MWJHR welcomes submissions that apply the traditional human right framework in their analysis as well as those that transcend the boundaries of contemporary scholarship in this regard. Further, the journal also welcomes inter-disciplinary and/or comparative approaches to the study of human rights in the Muslim world in an effort to encourage the emergence of new methodologies in the field. Muslim World Journal of Human Rights recognizes that several highly contested debates in the field of human rights have been reflected in the Muslim world but have frequently taken on their own particular manifestation in accordance with the varying contexts of contemporary Muslim societies.
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