Improving Democracy in Religious Nation-States: Norms of Moderation and Cooperation in Ireland and Iran

Q3 Social Sciences
B. Rieffer-Flanagan
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Abstract

Many in the human rights community have expressed concern about the illiberal religious political system found in Iran today. However, Iran is not unique in its illiberal religious nationalism. Some contemporary liberal democracies in the West also have a history of illiberal religious nationalism. The English and later the British discriminated against Catholics in various ways. The Irish also have a history of discrimination against Protestants and inequality towards women which was based on a deep seated illiberal Catholic nationalism. In all of these cases moderation and liberalization occurred over time. An interesting question is whether moderation over time might be repeated outside of Europe, especially in religiously based nations in the Middle East.When looking especially at the evolution of Ireland we notice that: economic prosperity spread throughout the population, the perception of a threat from the United Kingdom declined, European norms were spread within Ireland, and there were scandals within the Catholic Church. All these factors diminished the power of Irish illiberal Catholicism over time. If the external threats to Iran were removed and economic prosperity was to spread, as corruption and scandals came to light, we might expect that Iran may begin to moderate its political system.The goal of this essay is to analyze what conditions are conducive for the gradual transformation from an illiberal, religiously defined nation-state to a more moderate, democratic one by examining Iran and Ireland. This article suggests that the evolution of religiously based political systems can lead to more democratic political systems which are more cooperative with other countries and are less supportive of violence and terrorism.
宗教民族国家的民主改善:爱尔兰和伊朗的节制与合作规范
人权团体的许多人对当今伊朗狭隘的宗教政治制度表示担忧。然而,伊朗并不是唯一一个不自由的宗教民族主义国家。西方一些当代自由民主国家也有不自由的宗教民族主义历史。英国人和后来的英国人以各种方式歧视天主教徒。爱尔兰人也有歧视新教徒和不平等对待妇女的历史,这是基于根深蒂固的狭隘的天主教民族主义。在所有这些情况下,随着时间的推移,缓和和自由化都发生了。一个有趣的问题是,随着时间的推移,节制是否会在欧洲以外重演,尤其是在以宗教为基础的中东国家。当我们特别关注爱尔兰的演变时,我们注意到:经济繁荣在全国蔓延,来自英国的威胁感下降,欧洲规范在爱尔兰传播,天主教会内部也出现了丑闻。随着时间的推移,所有这些因素削弱了爱尔兰狭隘天主教的力量。随着腐败和丑闻的曝光,如果对伊朗的外部威胁被消除,经济繁荣得以传播,我们可以预期伊朗可能会开始缓和其政治制度。本文的目的是通过对伊朗和爱尔兰的考察,分析哪些条件有利于从一个非自由的、由宗教定义的民族国家逐步转变为一个更温和、民主的国家。这篇文章表明,以宗教为基础的政治制度的演变可以导致更民主的政治制度,与其他国家更合作,更少支持暴力和恐怖主义。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
8
期刊介绍: Muslim World Journal of Human Rights promises to serve as a forum in which barriers are bridged (or at least, addressed), and human rights are finally discussed with an eye on the Muslim world, in an open and creative manner. The choice to name the journal, Muslim World Journal of Human Rights reflects a desire to examine human rights issues related not only to Islam and Islamic law, but equally those human rights issues found in Muslim societies that stem from various other sources such as socio-economic and political factors, as well the interaction and intersections of the two areas. MWJHR welcomes submissions that apply the traditional human right framework in their analysis as well as those that transcend the boundaries of contemporary scholarship in this regard. Further, the journal also welcomes inter-disciplinary and/or comparative approaches to the study of human rights in the Muslim world in an effort to encourage the emergence of new methodologies in the field. Muslim World Journal of Human Rights recognizes that several highly contested debates in the field of human rights have been reflected in the Muslim world but have frequently taken on their own particular manifestation in accordance with the varying contexts of contemporary Muslim societies.
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