Between Orientalism and Fundamentalism: The Politics of Muslim Women's Feminist Engagement

Q3 Social Sciences
Jasmin Zine
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引用次数: 63

Abstract

Discourses of race, gender and religion have scripted the terms of engagement in the war on terror. As a result, Muslim feminists and activists must engage with the dual oppressions of Islamophobia that relies on re-vitalized Orientalist tropes and representations of backward, oppressed and politically immature Muslim women as well as religious extremism and puritan discourses that authorize equally limiting narratives of Islamic womanhood and compromise their human rights and liberty. The purpose of this discussion is to examine the way Muslim women have been discursively scripted from these opposing and contradictory spaces, and to explore the negotiations and contestations made by both secular and faith-centred Muslim feminists in combating these oppressive arrangements. In the first part of the discussion, I will draw on post-colonial and anti-racist feminist analyses to map out the complex interactions of race, gender, sexuality and religion in earlier imperial practices of conquest and colonization and examine how the continuing legacies of these encounters implicate the current "war on terror". In the second part of the discussion, I will examine Muslim women's feminist political engagement with and resistance to the concomitant factors of imperial and fundamentalist domination and will craft a better understanding of how these factors variously shape and are shaped by Muslim women's responses to them.
在东方主义与原教旨主义之间:穆斯林妇女女权主义参与的政治
种族、性别和宗教的话语已经为参与反恐战争制定了条款。因此,穆斯林女权主义者和积极分子必须面对伊斯兰恐惧症的双重压迫,这种压迫依赖于重新激活的东方主义修辞和对落后、被压迫和政治上不成熟的穆斯林妇女的表现,以及宗教极端主义和清教徒的话语,这些话语同样限制了伊斯兰女性的叙述,并损害了她们的人权和自由。本讨论的目的是考察穆斯林妇女在这些对立和矛盾的空间中被话语化的方式,并探讨世俗和以信仰为中心的穆斯林女权主义者在与这些压迫安排作斗争时所进行的谈判和争论。在讨论的第一部分,我将利用后殖民和反种族主义女权主义者的分析,绘制出种族、性别、性和宗教在早期帝国征服和殖民实践中的复杂相互作用,并研究这些遭遇的持续遗产如何暗示当前的“反恐战争”。在讨论的第二部分,我将研究穆斯林妇女的女权主义政治参与和对帝国主义和原教旨主义统治的抵制,并将更好地理解这些因素如何以不同的方式塑造和塑造穆斯林妇女对它们的反应。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
8
期刊介绍: Muslim World Journal of Human Rights promises to serve as a forum in which barriers are bridged (or at least, addressed), and human rights are finally discussed with an eye on the Muslim world, in an open and creative manner. The choice to name the journal, Muslim World Journal of Human Rights reflects a desire to examine human rights issues related not only to Islam and Islamic law, but equally those human rights issues found in Muslim societies that stem from various other sources such as socio-economic and political factors, as well the interaction and intersections of the two areas. MWJHR welcomes submissions that apply the traditional human right framework in their analysis as well as those that transcend the boundaries of contemporary scholarship in this regard. Further, the journal also welcomes inter-disciplinary and/or comparative approaches to the study of human rights in the Muslim world in an effort to encourage the emergence of new methodologies in the field. Muslim World Journal of Human Rights recognizes that several highly contested debates in the field of human rights have been reflected in the Muslim world but have frequently taken on their own particular manifestation in accordance with the varying contexts of contemporary Muslim societies.
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