THE MYTH OF THE EAST AFRICAN 'BUSHMEN'

IF 1.3 3区 历史学 0 ARCHAEOLOGY
A. Morris
{"title":"THE MYTH OF THE EAST AFRICAN 'BUSHMEN'","authors":"A. Morris","doi":"10.2307/3889305","DOIUrl":null,"url":null,"abstract":"Recent genetic studies of living African peoples have suggested that the KhoiSan in particular are of very ancient stock and that they share some ancient genetic features with living East Africans. Archaeological and linguistic evidence for an ancient KhoiSan presence in East Africa has been used to support these arguments. A re-examination of the archaeological evidence does not support this stance. In particular, the bulk of the osteological evidence for KhoiSan presence in East Africa is flawed because it is drawn from a typological context where individual osteologicalfeatures were interpreted as KhoiSan and the total morphological pattern was not considered. More recent studies of archaeological specimens and living East Africans have not confirmed any KhoiSan linkage with East Africa. Linguistic evidence is also equivocal and the clicks found in East Africa may represent the remains of ancient linguistic phonemes rather than remnants of KhoiSan languages. Without the support of archaeological and linguistic evidence, the genetic similarities of East and South Africans should be seen as a more distant commonality of underlying genetic features of all Africans rather than a specific KhoiSan genetic identity. (The terminology used in this paper conforms to that of Jenkins & Tobias [1977]. The spelling of KhoiSan was adopted by the session on Nomenclature of People at the Origins of Humanity Workshop at Stellenbosch in September 2002 as part of the HSRC Africa Genome Initiative.)","PeriodicalId":46844,"journal":{"name":"SOUTH AFRICAN ARCHAEOLOGICAL BULLETIN","volume":null,"pages":null},"PeriodicalIF":1.3000,"publicationDate":"2003-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2307/3889305","citationCount":"38","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"SOUTH AFRICAN ARCHAEOLOGICAL BULLETIN","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/3889305","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
引用次数: 38

Abstract

Recent genetic studies of living African peoples have suggested that the KhoiSan in particular are of very ancient stock and that they share some ancient genetic features with living East Africans. Archaeological and linguistic evidence for an ancient KhoiSan presence in East Africa has been used to support these arguments. A re-examination of the archaeological evidence does not support this stance. In particular, the bulk of the osteological evidence for KhoiSan presence in East Africa is flawed because it is drawn from a typological context where individual osteologicalfeatures were interpreted as KhoiSan and the total morphological pattern was not considered. More recent studies of archaeological specimens and living East Africans have not confirmed any KhoiSan linkage with East Africa. Linguistic evidence is also equivocal and the clicks found in East Africa may represent the remains of ancient linguistic phonemes rather than remnants of KhoiSan languages. Without the support of archaeological and linguistic evidence, the genetic similarities of East and South Africans should be seen as a more distant commonality of underlying genetic features of all Africans rather than a specific KhoiSan genetic identity. (The terminology used in this paper conforms to that of Jenkins & Tobias [1977]. The spelling of KhoiSan was adopted by the session on Nomenclature of People at the Origins of Humanity Workshop at Stellenbosch in September 2002 as part of the HSRC Africa Genome Initiative.)
东非“布须曼人”的神话
最近对现存非洲人的基因研究表明,科伊桑人尤其具有非常古老的血统,他们与现存的东非人有一些共同的古老基因特征。古科伊桑人在东非存在的考古学和语言学证据已被用来支持这些论点。对考古证据的重新审视并不支持这种立场。特别是,关于科伊桑人在东非存在的大部分骨学证据是有缺陷的,因为它是从一个类型学背景中提取的,在这种背景下,个体的骨学特征被解释为科伊桑人,而整体的形态模式没有被考虑。最近对考古标本和活着的东非人的研究没有证实科伊桑人与东非有任何联系。语言证据也很模棱两可,在东非发现的咔嚓声可能代表了古代语言音素的残余,而不是科伊桑语言的残余。如果没有考古学和语言学证据的支持,东非人和南非人的遗传相似性应该被视为所有非洲人潜在遗传特征的一种更遥远的共性,而不是一种特定的科伊桑遗传特征。(本文使用的术语符合Jenkins & Tobias[1977]的术语。2002年9月,在斯泰伦博斯举行的人类起源研讨会上,人类命名法会议采用了KhoiSan的拼写,作为HSRC非洲基因组计划的一部分。)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
1.50
自引率
33.30%
发文量
0
期刊介绍: The South African Archaeological Bulletin - the longest established archaeological journal in sub-Saharan Africa, it contains the cutting edge of research on southern Africa. Appearing twice a year, it includes current research, notes by readers and book reviews.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信