Ideology, humanness, and value. On Adorno’s Stravinsky

IF 0.2 0 MUSIC
Markos Tsetsos
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引用次数: 0

Abstract

Theodor W. Adorno?s critique of Igor Stravinsky has itself been repeatedly criticised. Following the same line, the present article takes as its point of departure the philosophical anthropology of Helmuth Plessner, which challenges the premises of Marxist anthropology, on which Adorno based his critique of Stravinsky. Far from regressing to the inhuman and primitive, Stravinsky?s music affirms, in historically adequate modern terms, the constitutive reflectivity of the human embodied condition, thus becoming more ?human?, i.e. meaningful and expressive, than Adorno could have even conceived. Additionally, an account is provided of some groundbreaking musical qualities that underpin the artistic value of Stravinsky?s music, which Adorno also contested.
意识形态、人性和价值。关于阿多诺的斯特拉文斯基
西奥多·阿多诺?他对伊戈尔·斯特拉文斯基的批评也屡遭批评。遵循同样的思路,本文以赫尔穆特·普莱斯纳的哲学人类学为出发点,挑战了阿多诺对斯特拉文斯基的批判所基于的马克思主义人类学的前提。斯特拉文斯基,远没有回归到不人道和原始?美国音乐肯定,在历史上适当的现代术语,人类具体化条件的构成反射,因此变得更加人性化?即有意义和富有表现力,比阿多诺所能想象的还要多。此外,还提供了一些开创性的音乐品质,这些品质支撑了斯特拉文斯基的艺术价值。阿多诺也提出了异议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
5
审稿时长
12 weeks
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