Corporeality and dance in the music of Igor Stravinsky

IF 0.2 0 MUSIC
Iakovos Steinhauer
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引用次数: 0

Abstract

The high rank of Igor Stravinsky?s works (especially for ballet) prompts a discussion about the meaning of corporeality and dance in his output, a meaning that goes beyond Stravinsky?s historically-documented interest in ballet music. Thus, the encounter with Diaghilev and Nijinsky could be justified as immanently emanating from his own musical aesthetics and poetics. If dance seems for the composer to form an additional, immanent level of the music, the question of the aesthetic sense of reference to the body in Stravinsky?s music remains unan?swered. By attaining a ?mediated immediacy? (Helmuth Plessner) in his works, his ballet music manages to maintain a certain distance - objectifying, alienating - from subjective expression, without becoming abstract, and at the same time without losing the subjective and intersubjective bonds in which it is immersed. Through dance, Stravinsky not only strengthens the aspect of mediation in his music, but in a reflective not primitive practice, he also looks for the origins of aesthetic expression.
伊戈尔·斯特拉文斯基音乐中的形体与舞蹈
伊戈尔·斯特拉文斯基的高级别?斯特拉文斯基的作品(尤其是芭蕾作品)引发了一场关于他作品中肉体和舞蹈意义的讨论,这种意义超越了斯特拉文斯基?美国对芭蕾舞音乐的兴趣有历史记载。因此,与佳吉列夫和尼金斯基的相遇可以被证明是源于他自己的音乐美学和诗学。如果舞蹈对作曲家来说似乎形成了音乐的一个额外的,内在的层次,那么斯特拉文斯基对身体的审美意义的问题呢?“我们的音乐还在吗?”通过获得一种“中介的即时性”(Helmuth Plessner)在他的作品中,他的芭蕾音乐设法与主观表达保持一定的距离——客观化,异化,而不变得抽象,同时又不失去它所沉浸的主观和主体间的联系。通过舞蹈,斯特拉文斯基不仅强化了音乐的中介性,而且在一种反思而非原始的实践中,他也在寻找审美表现的本源。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
5
审稿时长
12 weeks
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