The compass revisited: Rewriting histories of music in the south

IF 0.2 0 MUSIC
I. Moody
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引用次数: 0

Abstract

The history of music in the countries of Southern Europe has, in general, been examined either from the West or from the East. This has had to do with traditional and univestigated assumptions of divisions on religious and linguistic grounds, amongst others, and a lack of familiarity with the relevant literatures which it self derives in large part from a lack of familarity with the relevant languages. Thus, there has been very little comparison of aesthetics in the context of emerging or newly-established nations, and the vital and simultaneous investigation of modernism in those countries, that takes into account both the countries of the Mediterranean and of the Balkans, rather than viewing them as peripheries and discussing them almost exclusively in relation to a theoretical centre. In a number of recent publications and papers, I have aimed to break down some of the seborders precisely by confronting the question of tradition and modernism and bycomparing and contrasting the music of the Latin/ Roman Catholic South-West with that of the Slavic and Greek/Orthodox East, at the same time endeavouring todiscuss this problem in a very broad sense, which I believe to be necessary in establishing the groundwork for future investigation in this area. In this article I discuss this approach and examine the problems inherent in its implementation, given both the need for breadth of historical and geographical vision (i.e., denationalizing music histories) and for the avoidance of a musicology of cliché, born of ideology rather than unbiased curiosity.
重新审视指南针:改写南方音乐的历史
总的来说,南欧国家的音乐史要么是从西方研究,要么是从东方研究。这与传统的和未经调查的假设有关,其中包括宗教和语言方面的分歧,以及对相关文献的不熟悉,这在很大程度上源于对相关语言的不熟悉。因此,在新兴或新建立的国家的背景下,很少有美学的比较,以及对这些国家的现代主义的重要和同时的调查,考虑到地中海和巴尔干的国家,而不是将它们视为边缘,并几乎完全与理论中心有关地讨论它们。在最近的一些出版物和论文中,我的目标是通过面对传统和现代主义的问题,通过比较和对比拉丁/罗马天主教西南与斯拉夫和希腊/东正教的音乐,打破一些边界,同时努力在一个非常广泛的意义上讨论这个问题,我认为这是为未来在这个领域的调查奠定基础所必需的。在本文中,我讨论了这种方法,并研究了其实施中固有的问题,因为既需要历史和地理视野的广度(即,非国家化的音乐史),又避免了一种由意识形态而不是公正的好奇心产生的陈词滥调的音乐学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
5
审稿时长
12 weeks
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