Free Black Activism in the Antebellum North.

Patrick Rael
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引用次数: 5

Abstract

IN FEW OTHER REALMS of historical scholarship have the last three decades witnessed such all-encompassing transformations as in AfricanAmerican history. The Civil Rights Movement changed the way scholars have written about slavery, but the broad wake created by that revolution in the history of the "peculiar institution" has struck every other facet of African-American history as well. During the 1970s, even as scholars penned now-classic works on the plantation South in the antebellum era, the margins of the institution fell open to detailed investigation. In no instance was this more the case than with the free African Americans who lived in the states outside of the slave South. Since the late 1960s and early 1970s, dozens upon dozens of books and hundreds of journal articles have appeared that seek to understand the significance of those who lived, as Leon Litwack put it, "North of slavery."' In 1860, 226,000 (forty-seven percent) of the nation's 478,000 free blacks lived in free states, and thus totaled over five percent of the black population in America. Though oppressed by popular prejudice and a range of legal and institutional constraints--in 1847, blacks at a convention labeled themselves "slaves of the community"African Americans outside the South wielded significance far beyond their meager numbers. Urban and often literate, some lived in states where they could vote while others commanded considerable wealth. More importantly, all possessed
南北战争前北方的自由黑人运动。
在过去的三十年里,很少有其他历史学术领域能像美国黑人历史那样见证如此无所不包的转变。民权运动改变了学者们写奴隶制的方式,但这场革命在“特殊制度”的历史上所产生的广泛影响,也影响了非裔美国人历史的方方面面。在20世纪70年代,即使学者们撰写了关于南北战争前南方种植园的经典著作,该制度的边缘也为详细调查敞开了大门。这种情况在生活在实行奴隶制的南方各州之外的自由的非裔美国人身上表现得最为明显。自20世纪60年代末和70年代初以来,出现了许多书籍和数百篇期刊文章,试图理解那些生活在利昂·利特瓦克(Leon Litwack)所说的“奴隶制北方”的人的意义1860年,美国47.8万名自由黑人中有22.6万人(47%)生活在自由州,占美国黑人总人口的5%以上。尽管受到普遍偏见和一系列法律和制度限制的压迫——1847年,黑人在一次大会上称自己为“社区的奴隶”——南方以外的非裔美国人所发挥的意义远远超出了他们人数稀少的范围。其中一些人住在城市里,经常识字,他们生活在可以投票的州,而另一些人则拥有可观的财富。更重要的是,他们都被附身了
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