Private piety or collective worship in early Christian martyria: Late antique Naissus case study

IF 0.1 0 ART
Zograf Pub Date : 2015-01-01 DOI:10.2298/ZOG1539001S
Olga Špehar
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引用次数: 1

Abstract

Explanation of the purpose of early Christian martyria as places of collective memory is a complex of many different circumstances and meanings and must be observed in accordance. First of all, martyria are architectural monuments dedicated to the martyrs, historical evidences of the martyrial death of those who suffered for Christ - this is a simple explanation of their real meaning. Yet, their social role is even more important than their historical role - martyria continuously transferred an idea of Salvation among the people, becoming thus the places of collective memory. But what happen when the martyr’s relics are “usurped” by one wealthy family? This paper aim to shed some light on what could have been the real purpose of one such example, the martyrium attached to the basilica on the necropolis in Jagodin Mala in Naissus (modern Nis).
早期基督教殉道者的个人虔诚或集体崇拜:晚期古代奈苏斯个案研究
对早期基督教殉道者作为集体记忆场所的目的的解释是许多不同情况和意义的综合体,必须按照不同的情况和意义进行观察。首先,殉道者纪念碑是献给殉道者的建筑纪念碑,是那些为基督受难的殉道者殉道而死的历史证据——这是对它们真正意义的简单解释。然而,他们的社会角色甚至比他们的历史角色更重要——殉道者不断地在人民中传递一种救赎的观念,从而成为集体记忆的地方。但是,当烈士的遗物被一个富裕的家庭“篡夺”时,会发生什么呢?这篇文章的目的是阐明这样一个例子的真正目的,即在Naissus(现代Nis)的Jagodin Mala墓地的大教堂上的殉道者纪念碑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Zograf
Zograf Multiple-
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0.20
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