{"title":"Sit-Ins in Knoxville, Tennessee: A Case Study of Political Rhetoric","authors":"Lisa Zagumny","doi":"10.2307/1350178","DOIUrl":null,"url":null,"abstract":"Little lunch counter with your many stools, And your nervous pacing manager fools; How do you feel amid this confusion and strife? Do you object to a change inevitable in life? What's your stand in this crucial matter? Little lunch counter with your top full of salt and often sticky, Many of your managers are now getting tricky; They close the doors in haste and despair As soon as some citizens make an appearance there. What's your stand in this crucial matter? What's the solution little roach ridden creature? What kind of ideas do you have to feature? Do you suggest that we stand as we patronize? I'm sure if we did our troubles would be few. What's your stand in this crucial matter? If you could only speak and tell us what you have in mind, It's almost certain that your suggestion would not be unkind. \" 'The trouble,' \" I'm sure you'd say, \" 'certainly is not my fault, And this stupid mess should be brought to a screeching halt.' \" (1) Ode To A Lunch Counter was written by Robert Booker, a student leader and activist during the Knoxville, Tennessee, sit-ins. While the poem has sarcastic overtones, it does bring an awareness of what people will endure because \"that's the way it is.\" Race relations in Knoxville in the late 1950s and 1960s differed from those in other southern cities. Knoxville was not a city in the \"deep South,\" never had many slaves, and only ten percent of the population was African American. The violence encountered by civil rights activists in other southern cities did not take place in Knoxville. Racial discrimination was muted by an overriding paternalism. \"You get caught up in things and you go along with it because it's the mood of the time,\" commented black civil rights activist Reverend Matthew A. Jones, Sr. regarding African Americans' willingness to deal with the paternalistic environment. (2) The Civil Rights Movement in Knoxville was influenced by the larger Movement, yet it retained distinctive elements that characterized Knoxville in the 1960s. A deeper understanding of the Civil Rights Movement will emerge from investigations into the individual communities in which civil rights protests occurred. The influence, reaction, and motivation for participants in specific communities depended on the political, social, and economic climate of that place at that particular time. While the Movement occurred across the South from the mid 1950s through the 1960s, and inspired protestors throughout the region, it was not homogeneous. Individuals and organizations were not always cohesive. Civil rights organizations and their members had differing reasons for being involved. Membership in a particular organization did not necessitate complete agreement with that organization's methods or goals. What is important to remember is that individuals and organizations participated because of a variety of influenc es. This research looks specifically at these influences in one community, particularly the political rhetoric that affected the Knoxville protests. While the Knoxville sit-in story deserves to be heard, this research looks at the effects of local political rhetoric on the non-violent movement in Knoxville. Methods of communication, specifically political rhetoric, can not be isolated from particular historical events. By listening to the voices of those involved, we become aware of the importance of language. These voices include segregationists and desegregationists whose rhetoric, while persuasive, was not always successful. The term political rhetoric often has pejorative overtones. Political is commonly associated with the evils of bureaucracy or a conniving sense of dishonesty. 'Within the context of this essay, political concerns the art of guiding or influencing specific governmental policy. In rhetoric, politically neutral is an oxymoron. Speech while important is but one aspect of rhetoric, \"defined as the human effort to induce cooperation through the use of symbols. …","PeriodicalId":83125,"journal":{"name":"The Journal of Negro history","volume":"86 1","pages":"45 - 54"},"PeriodicalIF":0.0000,"publicationDate":"2001-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2307/1350178","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Journal of Negro history","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/1350178","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
Abstract
Little lunch counter with your many stools, And your nervous pacing manager fools; How do you feel amid this confusion and strife? Do you object to a change inevitable in life? What's your stand in this crucial matter? Little lunch counter with your top full of salt and often sticky, Many of your managers are now getting tricky; They close the doors in haste and despair As soon as some citizens make an appearance there. What's your stand in this crucial matter? What's the solution little roach ridden creature? What kind of ideas do you have to feature? Do you suggest that we stand as we patronize? I'm sure if we did our troubles would be few. What's your stand in this crucial matter? If you could only speak and tell us what you have in mind, It's almost certain that your suggestion would not be unkind. " 'The trouble,' " I'm sure you'd say, " 'certainly is not my fault, And this stupid mess should be brought to a screeching halt.' " (1) Ode To A Lunch Counter was written by Robert Booker, a student leader and activist during the Knoxville, Tennessee, sit-ins. While the poem has sarcastic overtones, it does bring an awareness of what people will endure because "that's the way it is." Race relations in Knoxville in the late 1950s and 1960s differed from those in other southern cities. Knoxville was not a city in the "deep South," never had many slaves, and only ten percent of the population was African American. The violence encountered by civil rights activists in other southern cities did not take place in Knoxville. Racial discrimination was muted by an overriding paternalism. "You get caught up in things and you go along with it because it's the mood of the time," commented black civil rights activist Reverend Matthew A. Jones, Sr. regarding African Americans' willingness to deal with the paternalistic environment. (2) The Civil Rights Movement in Knoxville was influenced by the larger Movement, yet it retained distinctive elements that characterized Knoxville in the 1960s. A deeper understanding of the Civil Rights Movement will emerge from investigations into the individual communities in which civil rights protests occurred. The influence, reaction, and motivation for participants in specific communities depended on the political, social, and economic climate of that place at that particular time. While the Movement occurred across the South from the mid 1950s through the 1960s, and inspired protestors throughout the region, it was not homogeneous. Individuals and organizations were not always cohesive. Civil rights organizations and their members had differing reasons for being involved. Membership in a particular organization did not necessitate complete agreement with that organization's methods or goals. What is important to remember is that individuals and organizations participated because of a variety of influenc es. This research looks specifically at these influences in one community, particularly the political rhetoric that affected the Knoxville protests. While the Knoxville sit-in story deserves to be heard, this research looks at the effects of local political rhetoric on the non-violent movement in Knoxville. Methods of communication, specifically political rhetoric, can not be isolated from particular historical events. By listening to the voices of those involved, we become aware of the importance of language. These voices include segregationists and desegregationists whose rhetoric, while persuasive, was not always successful. The term political rhetoric often has pejorative overtones. Political is commonly associated with the evils of bureaucracy or a conniving sense of dishonesty. 'Within the context of this essay, political concerns the art of guiding or influencing specific governmental policy. In rhetoric, politically neutral is an oxymoron. Speech while important is but one aspect of rhetoric, "defined as the human effort to induce cooperation through the use of symbols. …
有很多凳子的小午餐柜台,还有你紧张的踱步经理,傻瓜;在这种混乱和冲突中,你有什么感觉?你反对生活中不可避免的改变吗?在这个关键问题上你的立场是什么?小小的午餐柜台,你的头顶满是盐,而且经常黏糊糊的。你的许多经理现在变得很狡猾;一旦有市民出现,他们就匆忙而绝望地关上了门。在这个关键问题上你的立场是什么?解决办法是什么,小蟑螂?你有什么特别的想法?你是建议我们在摆高人一等的时候站着吗?我相信如果我们这么做,麻烦就会少得多。在这个关键问题上你的立场是什么?如果你能告诉我们你的想法,几乎可以肯定你的建议不会是不友好的。“‘麻烦’,”我相信你会说,“‘当然不是我的错,这愚蠢的混乱应该戛然而止。(1)《午餐柜台颂》的作者是罗伯特·布克,他是田纳西州诺克斯维尔市静坐运动中的学生领袖和活动家。虽然这首诗有讽刺的意味,但它确实让人们意识到人们将忍受什么,因为“这就是它的方式”。在20世纪50年代末和60年代,诺克斯维尔的种族关系与其他南方城市不同。诺克斯维尔不是“南方腹地”的一个城市,从来没有很多奴隶,只有10%的人口是非洲裔美国人。民权活动人士在其他南方城市遭遇的暴力并没有发生在诺克斯维尔。种族歧视被压倒一切的家长式作风所掩盖。黑人民权活动家马修·a·琼斯(Matthew A. Jones)牧师在谈到非裔美国人愿意应对家长式的环境时表示:“你被卷入其中,你跟着它走,因为这是当时的情绪。”(2)诺克斯维尔的民权运动受到更大运动的影响,但它保留了20世纪60年代诺克斯维尔特有的元素。对发生民权抗议活动的个别社区进行调查,将有助于加深对民权运动的了解。特定社区参与者的影响、反应和动机取决于该地区在特定时间的政治、社会和经济气候。虽然这场运动从20世纪50年代中期到60年代在整个南方发生,并激发了整个地区的抗议者,但它并非同质化的。个人和组织并不总是有凝聚力的。民权组织及其成员参与其中的原因各不相同。成为某一特定组织的成员并不需要完全同意该组织的方法或目标。重要的是要记住,个人和组织的参与是由于各种各样的影响。这项研究特别关注一个社区的这些影响,特别是影响诺克斯维尔抗议活动的政治言论。虽然诺克斯维尔静坐的故事值得一听,但这项研究着眼于当地政治言论对诺克斯维尔非暴力运动的影响。传播的方法,特别是政治修辞,不能脱离特定的历史事件。通过倾听参与者的声音,我们意识到语言的重要性。这些声音包括种族隔离主义者和废除种族隔离主义者,他们的言论虽然有说服力,但并不总是成功的。政治修辞这个词常常带有贬义。政治通常与邪恶的官僚主义或狡诈的不诚实联系在一起。在本文的语境中,政治涉及指导或影响特定政府政策的艺术。在修辞学中,政治中立是一种矛盾修饰法。言语虽然很重要,但它只是修辞学的一个方面。”修辞学被定义为人类通过使用符号来诱导合作的努力。…