Harming body as a red line for Islamic fasting

M. Ebrahimi, Saeedeh Behrooznia
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引用次数: 1

Abstract

Introduction: Fasting is the Islamic worship of man in order to approach God.  There is a direct relationship between fasting, abstaining from eating and drinking, and man’s health as well as ill-health. Therefore, through fasting the religious and medical issues are interwoven with each other; so that man can maintain his physical heath by performing a religious worship.Findings: Medical propositions which are based on experience can prove what would be harmful or urgent for body to take. In contrast, religious propositions relying on the meta-physical world are set for all people in every place at every time. Fasting is a religious term and in medicine, it is merely dealt with abstaining from eating and drinking. The concept of harmfulness means making a defect or disorder in the system of body, the recognition of which is the responsibility of medicine and the decision about which is within the responsibility of man. Conclusion: Medical science can determine the effects and consequences of thirst and hunger in the specific hours of the month of Ramadan. According to the religious perspective, it has been emphasized that fasting is for maintaining man’s health, and the conditions in which there is the probability of harmfulness for man’s health due to fasting, man shouldn’t fast. As a result, medical science can determine the interval of fasting.
伤害身体是伊斯兰斋戒的红线
简介:斋戒是伊斯兰教中人们为了接近真主而进行的崇拜。禁食、不吃不喝与人的健康或不健康有着直接的关系。因此,通过斋戒,宗教和医疗问题相互交织;这样人们就可以通过进行宗教崇拜来保持身体健康。结论:基于经验的医学命题可以证明什么是对身体有害或紧急的。相反,依赖于超物质世界的宗教命题是为所有人在任何时间、任何地点设定的。斋戒是一个宗教术语,在医学上,它仅仅是指不吃不喝。有害的概念意味着在身体系统中造成缺陷或紊乱,这是医学的责任,而决定这是人类的责任。结论:医学可以确定在斋月的特定时间内口渴和饥饿的影响和后果。根据宗教的观点,一直强调禁食是为了维护人的健康,在有可能因禁食而对人的健康有害的情况下,人就不应该禁食。因此,医学可以确定禁食的间隔时间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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