OBJECTIVITY ISSUES IN ISLAMIC THOUGHT: A CONCEPTUAL APPROACH

Q3 Arts and Humanities
Souad Kourime
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引用次数: 0

Abstract

Objectivity is a key standard to assess any intellectual work in Islamic Thought. This standard helps differentiate between methodological work that is characterized by objectivity, and doctrinal or ideological work where subjectivity predominates. However, there are major obstacles that stand in the way of applying this objective assessment; namely the problem of defining the boundaries between al-Manhajiyah (methodology) and al-Madhhabiyah (doctrinal thinking or ideology) in Islamic Thought. Defining those boundaries encounters, and is influenced by, a series of problems, most notably the conceptual confusion caused by the lack of precision in the definition of the words: al-Manhaj (method) and al-Madhhab (doctrine). This study aims at solving these problems by determining the points of convergence and divergence between what is purely objective and methodological, and what is purely subjective and based on doctrinal affiliation. In order to achieve this goal, this paper used a conceptual approach to study the concepts of al-Manhaj (method) and al-Madhhab (doctrine) based on their maturity, and the agreement upon their meaning. The paper also demonstrated the impact of each criterion on objectivity in Islamic Thought. The methods of research used in this study are thematic and qualitative analysis.
伊斯兰思想中的客观性问题:一个概念性的方法
客观是评估伊斯兰思想中任何智力工作的关键标准。这一标准有助于区分以客观性为特征的方法论工作和主观性占主导地位的理论或意识形态工作。然而,在应用这一客观评价方面存在着重大障碍;即定义伊斯兰思想中al-Manhajiyah(方法论)和al-Madhhabiyah(教义思想或意识形态)之间界限的问题。界定这些界限遇到并受到一系列问题的影响,最明显的是由于al-Manhaj(方法)和al-Madhhab(学说)这两个词的定义不够精确而造成的概念混乱。本研究旨在通过确定什么是纯粹客观的和方法论的,什么是纯粹主观的和基于教义从属关系的,两者之间的趋同点和分歧点来解决这些问题。为了达到这一目的,本文采用了一种概念性的方法来研究al-Manhaj(方法)和al-Madhhab(学说)这两个概念的成熟度,以及它们在意义上的一致性。本文还论证了伊斯兰思想中每个标准对客观性的影响。本研究采用的研究方法是专题分析和定性分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
8
审稿时长
20 weeks
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