The source of tragedy: love problems and the concept of eros in the story of L.D. Zinovieva-Annibal's “Thirty-Three Freaks”

Liuyang Wang, M. Mikhailova
{"title":"The source of tragedy: love problems and the concept of eros in the story of L.D. Zinovieva-Annibal's “Thirty-Three Freaks”","authors":"Liuyang Wang, M. Mikhailova","doi":"10.22363/2312-9220-2023-28-2-210-218","DOIUrl":null,"url":null,"abstract":"The theme of love is reflected in a variety of ways in all the works of L.D. Zinovieva-Annibal. As one of the most representative works of the writer, the story “The Thirty-Three Freaks” is an important and particularly revealing link in proving the process of change in the creative method and worldview of the author. The aim of the study is to show the complex relationship between love and eros, not only in the story “The Thirty-Three Freaks”, but also in the real married life of Vyacheslav Ivanov and L.D. Zinovieva-Annibal. The writer's artistic embodiment of the ideas of her husband, the symbolist poet V. Ivanov, on the creation of a new religion, where Eros is “entrenched” and becomes a bearer of “solidarity”, is traced. V. Ivanov's utopian ideal project of organizing a new social form, although it ultimately failed, originally meant the intention to overcome individualism among the initiates, among the participants of the love action, which proves the influence of V. Solovyov's philosophy on the symbolists and, in particular, on the circle of visitors of “The Tower”. The study uses biographical, intertextual, and comparative-historical methods. The conclusion is made that in the ideal form of society, in which there is no place for individualism and egoism, the concept of inseparability of spirit and body should have prevailed. However, analysis of the novel “The Thirty-Three Freaks” shows that the heroine had not overcome individualism, that the path to comprehending of eros was theoretically declared, but was not realized in practice. Hence the tragic sound of the work and its disastrous finale.","PeriodicalId":32646,"journal":{"name":"RUDN Journal of Studies in Literature and Journalism","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"RUDN Journal of Studies in Literature and Journalism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22363/2312-9220-2023-28-2-210-218","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The theme of love is reflected in a variety of ways in all the works of L.D. Zinovieva-Annibal. As one of the most representative works of the writer, the story “The Thirty-Three Freaks” is an important and particularly revealing link in proving the process of change in the creative method and worldview of the author. The aim of the study is to show the complex relationship between love and eros, not only in the story “The Thirty-Three Freaks”, but also in the real married life of Vyacheslav Ivanov and L.D. Zinovieva-Annibal. The writer's artistic embodiment of the ideas of her husband, the symbolist poet V. Ivanov, on the creation of a new religion, where Eros is “entrenched” and becomes a bearer of “solidarity”, is traced. V. Ivanov's utopian ideal project of organizing a new social form, although it ultimately failed, originally meant the intention to overcome individualism among the initiates, among the participants of the love action, which proves the influence of V. Solovyov's philosophy on the symbolists and, in particular, on the circle of visitors of “The Tower”. The study uses biographical, intertextual, and comparative-historical methods. The conclusion is made that in the ideal form of society, in which there is no place for individualism and egoism, the concept of inseparability of spirit and body should have prevailed. However, analysis of the novel “The Thirty-Three Freaks” shows that the heroine had not overcome individualism, that the path to comprehending of eros was theoretically declared, but was not realized in practice. Hence the tragic sound of the work and its disastrous finale.
悲剧的根源:齐诺维耶娃-安尼巴尔《三十三怪》故事中的爱情问题与爱欲观念
在季诺维耶娃-安妮巴尔的所有作品中,爱情的主题都以多种方式体现出来。作为作家最具代表性的作品之一,《三十三怪人》这个故事是证明作者创作方法和世界观变化过程的一个重要且特别具有启示意义的环节。本研究的目的是展示爱情和性爱之间的复杂关系,不仅在“三十三怪人”的故事中,而且在Vyacheslav Ivanov和L.D. Zinovieva-Annibal的真实婚姻生活中。作者的艺术体现的想法,她的丈夫,象征主义诗人V.伊万诺夫,关于创建一个新的宗教,其中爱神是“根深蒂固的”,并成为“团结”的承载,被追踪。V.伊万诺夫乌托邦式的理想计划是组织一种新的社会形式,虽然它最终失败了,但它最初的意图是克服初始者和爱的行动参与者之间的个人主义,这证明了V.索洛维约夫的哲学对象征主义者的影响,特别是对“塔”的游客圈子的影响。该研究采用传记、互文和比较历史的方法。结论是,在理想的社会形态中,没有个人主义和利己主义的容身之地,精神和身体不可分割的概念应该占主导地位。然而,对小说《三十三怪人》的分析表明,主人公并没有克服个人主义,对爱欲的理解之路在理论上得到了宣告,却没有在实践中得以实现。因此,这部作品的声音是悲剧性的,结局是灾难性的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
0.10
自引率
0.00%
发文量
58
审稿时长
5 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信