The Moral Politics of Social Control: Political Culture and Ordinary Crime in Cuba

Deborah M. Weissman, M. Weissman
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引用次数: 5

Abstract

The Cuban revolution has been described as “the longest running social experiment” in history, and one not well-received in the United States. The U.S. government responded to the revolution first with suspicion, and then hostility. Even while the current administration has acknowledged the failure of U.S. policy, few substantive changes have been announced and the narrative of Cuba in the United States continues to dwell almost exclusively on political repression and economic failure. The Cuban revolution, however, is a complex process, one that defies facile explanations. This article subscribes to the perspective offered by social scientists who urge “a more nuanced view” of Cuba. As Cuba marks the fiftieth anniversary of the Cuban revolution, we undertake an examination of a specific facet of the Cuban revolution, that is, the Cuban approach to ordinary crime. The article provides insights about the ways in which political culture and social controls interact to produce a coherent and generally successful policy response to crime. That Cuba has succeeded in reducing reliance on formal penal sanctions and lowered crime rates invites comparison with the United States, where strategies of community controls as an alternative to incarceration have met with less success.
社会控制的道德政治:古巴的政治文化与普通犯罪
古巴革命被描述为历史上“持续时间最长的社会实验”,在美国并不受欢迎。美国政府对革命的反应首先是怀疑,然后是敌意。尽管现任政府已经承认美国政策的失败,但几乎没有宣布实质性的变化,美国对古巴的叙述仍然几乎完全集中在政治镇压和经济失败上。然而,古巴革命是一个复杂的过程,无法轻易解释。这篇文章赞同社会科学家提出的观点,他们敦促对古巴进行“更细致入微的观察”。在古巴纪念古巴革命五十周年之际,我们审查古巴革命的一个具体方面,即古巴处理普通罪行的方式。本文提供了政治文化和社会控制相互作用的方式,以产生连贯和普遍成功的政策应对犯罪的见解。古巴成功地减少了对正式刑事制裁的依赖,并降低了犯罪率,这让人可以与美国进行比较,在美国,社区控制作为监禁的替代战略取得的成功较少。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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