Gedecoreerde handschriften uit tertiarissenconventen in Amsterdam en Haarlem : boekenbezit versus boekproductie

Q4 Arts and Humanities
M. Hülsmann
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引用次数: 1

Abstract

This paper investigates the issue of how fifteenth-century manuscript production relates to first (or early) ownership of manuscripts. The focus is on a number of convents of Tertiaries in Amsterdam and Haarlem. It is often assumed that an early ownership inscription also indicates that the book was copied at that particular place. An investigation of the border decorations shows that this is often not the case. From a database of circa 400 decorated manuscripts originating from the northern part of the County of Holland (e.g. Haarlem, Amsterdam, Egmond, Hoorn), I singled out thirty-five manuscripts which had belonged to the book collections of these convents: two manuscripts, dated 1434 and 1450, contain a colophon stating that they were copied in the Convent of St Paul in Amsterdam (Brethren Tertiaries); twenty-seven contain an ex libris inscription; and seven contain internal evidence pointing to one particular convent (see Tables 1 and 2). In addition, two dated manuscripts (1440 and 1441) were also singled out, although they could not be located via a colophon or an ex libris inscription. Nevertheless they can be associated with the Amsterdam group of convents on the basis of their decorations, and one also on the basis of its content. Because of their dates and their decoration, these two manuscripts play a central role in our understanding of the development of a specific decorative style, the so-called mask-penwork, which occurs in ten of the Amsterdam (total 20) and one of the Haarlem (total 15) manuscripts. We only know for two of the thirty-five manuscripts where they were actually written, namely at the Convent of St Paul. One of these (1434) remained at the place of production (ex libris). The other (1450), a Legenda Aurea, was probably made for the Convent of St Margaret in Amsterdam (on the basis of its decoration and the emphasis placed on the life of St Margaret). The latter manuscript shows so-called mask-penwork and the earlier one an obvious pre
来自阿姆斯特丹和哈勒姆高等教育机构的装饰手稿:图书收藏与图书生产
本文调查了15世纪手稿生产如何与手稿的第一(或早期)所有权相关的问题。重点是阿姆斯特丹和哈勒姆的一些第三修道院。人们通常认为,早期的所有权铭文也表明这本书是在那个特定的地方复制的。对边境装饰的调查表明,情况往往并非如此。从荷兰北部地区(如哈勒姆,阿姆斯特丹,埃格蒙德,霍恩)的大约400份装饰手稿的数据库中,我挑出了35份属于这些修道院藏书的手稿:两份手稿,日期分别为1434年和1450年,包含一个colophon,说明它们是在阿姆斯特丹圣保罗修道院抄写的(兄弟三院);其中27个包含前图书馆题词;其中七份包含指向某一修道院的内部证据(见表1和表2)。此外,两份日期久远的手稿(1440年和1441年)也被挑出来,尽管它们无法通过colophon或ex libris铭文找到。然而,它们可以根据其装饰与阿姆斯特丹修道院集团联系起来,也可以根据其内容与阿姆斯特丹修道院集团联系起来。由于它们的日期和装饰,这两份手稿在我们理解一种特定装饰风格的发展方面发挥了核心作用,即所谓的面具笔画,在阿姆斯特丹(总共20份)和哈勒姆(总共15份)手稿中出现了10份。在35份手稿中,我们只知道其中两份是在圣保罗修道院写成的。其中一件(1434件)保存在产地(外借)。另一幅(1450年)是一幅Legenda Aurea,可能是为阿姆斯特丹的圣玛格丽特修道院制作的(基于其装饰和对圣玛格丽特生活的强调)。后一份手稿显示了所谓的面具笔画,而前一份手稿则明显是伪造的
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来源期刊
Ons Geestelijk Erf
Ons Geestelijk Erf Arts and Humanities-Religious Studies
CiteScore
0.40
自引率
0.00%
发文量
0
期刊介绍: Ons Geestelijk Erf is een driemaandelijks tijdschrift gewijd aan de geschiedenis van de spiritualiteit in de Nederlanden. Het bestrijkt de periode vanaf de kerstening van de Nederlanden tot het einde van het Ancien Régime. Het tijdschrift werd in 1927 gesticht door D.A. Stracke s.j. († 1970) en het wordt sindsdien door het Ruusbroecgenootschap, dat in 1973 werd opgenomen in de Universitaire Faculteiten Sint-Ignatius te Antwerpen. Sinds 2003 maakt het Ruusbroecgenootschap deel uit van Universiteit Antwerpen als Instituut voor de geschiedenis van de spiritualiteit in de Nederlanden tot ca. 1750.
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