De tweede religieuze vrouwenbeweging te Leiden. Het convent van Sint-Margaretha of Roomburg

Q4 Arts and Humanities
M. V. Luijk
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引用次数: 0

Abstract

The importance of the Third Order of St Francis in the medieval diocese of Utrecht can be illustrated by the fact that at least 166 convents existed in this diocese in the late middle ages. No less than 148 of these houses were female convents. Many Third Order convents have their origins in the first half of the fifteenth century. Therefore, they are part of the so-called second religious women's movement, a term which points to the large number of women who chose to lead a (semi-)religious life in a convent or cloister. This article focuses on the second religious women's movement in the city of Leiden, where between 1398 and 1450 twelve female religious communities were founded: six Third Order convents and six cloisters. Special attention is paid to the oldest Third Order convent in Leiden: that of St Margaret. This convent, which probably had its origins in a house of Sisters of the Common Life, was founded in 1398 by two devout women who lived in a house behind the parish church of Our Lady. The community soon took on the rule of the Third Order of St Francis. In 1404, the convent was moved to a location just outside the city walls, probably due to the growth of the number of sisters. In this period, the convent had special ties with leading people from the movement of the Modem Devotion. In 1464, the convent was moved again, to a location named Rodenburg' or 'Roomburg', situated in the district of Zoeterwoude and the parish of Leiderdorp. It is remarkable that this move has hardly been noticed in the historiography of Leiden. There were four motives behind the move. First, the location just outside the city walls was considered too moist, which led to illness in the community. Second, the location was considered dangerous in times of (the threat of) war, because the city magistrate might order that the convent be demolished or the convent might be used or destroyed by the enemy. Third, the convent probably wished to create some distance between itself and th
第二个宗教妇女运动。圣玛格丽特修道院
圣方济三修会在中世纪的乌得勒支教区的重要性可以从这个教区在中世纪晚期至少有166个修道院的事实中得到说明。其中不少于148所是女修道院。许多第三修会的修道院都起源于15世纪上半叶。因此,她们是所谓的第二次宗教妇女运动的一部分,这个术语指的是大量妇女选择在修道院或修道院里过(半)宗教生活。本文主要关注莱顿市的第二次宗教妇女运动,1398年至1450年间,莱顿市建立了12个女性宗教团体:6个第三秩序修道院和6个修道院。特别值得注意的是莱顿最古老的第三秩序修道院:圣玛格丽特修道院。1398年,两位虔诚的妇女在圣母堂后面的一所房子里建立了这座修道院,它可能起源于普通生活修女会。这个社区很快就接受了圣弗朗西斯第三骑士团的统治。1404年,修道院搬到了城墙外的一个地方,可能是由于修女人数的增长。在这一时期,修道院与现代虔诚运动的领导人物有着特殊的联系。1464年,修道院再次搬迁到一个名为“Rodenburg”或“Roomburg”的地方,位于Zoeterwoude区和Leiderdorp教区。值得注意的是,这一举动几乎没有注意到莱顿的历史编纂。此举背后有四个动机。首先,城墙外的位置被认为太潮湿,这导致了社区的疾病。其次,在战争(威胁)时期,这个位置被认为是危险的,因为城市治安官可能会下令拆除修道院,或者修道院可能会被敌人使用或摧毁。第三,修院可能希望在自己和教堂之间建立一些距离
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来源期刊
Ons Geestelijk Erf
Ons Geestelijk Erf Arts and Humanities-Religious Studies
CiteScore
0.40
自引率
0.00%
发文量
0
期刊介绍: Ons Geestelijk Erf is een driemaandelijks tijdschrift gewijd aan de geschiedenis van de spiritualiteit in de Nederlanden. Het bestrijkt de periode vanaf de kerstening van de Nederlanden tot het einde van het Ancien Régime. Het tijdschrift werd in 1927 gesticht door D.A. Stracke s.j. († 1970) en het wordt sindsdien door het Ruusbroecgenootschap, dat in 1973 werd opgenomen in de Universitaire Faculteiten Sint-Ignatius te Antwerpen. Sinds 2003 maakt het Ruusbroecgenootschap deel uit van Universiteit Antwerpen als Instituut voor de geschiedenis van de spiritualiteit in de Nederlanden tot ca. 1750.
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