{"title":"Het leven van Suster Bertken : Kanttekeningen bij de recente beeldvorming","authors":"J. A. Aelst","doi":"10.2143/OGE.72.3.2003369","DOIUrl":null,"url":null,"abstract":"The writings of Sister Bertken (1426/27 - 1514) are usually considered in the context of her life as a recluse. Several aspects of the received view of Bertken need to be reconsidered in the light of archival evidence. For example the archives show that the bishop of Utrecht did not follow one of the general rules concerning inclusion which prescribe a probationary period in a convent of six years before the inclusion was effected, but rather devised his own rules. Accordingly it is even possible that Bertken went into solitary seclusion without a probationary period and if she was tested in a convent before the inclusion, she may in fact have stayed there for less than six years. Moreover, there is no substantial evidence that she spent this possible probationary period in the Utrecht Jerusalem Convent as is stated as fact in recent studies. It has been conjectured that her illegitimate birth as the daughter of a canon shaped the feelings of guilt that she expresses in her works. However it is known that being an illegitimate child was a highly accepted state at the end of the Middle Ages. Her self-accusations can better be interpreted as expressions of compunction, that was a common practice in the spiritual movement of the Modern Devotion.","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"72 1","pages":"262-272"},"PeriodicalIF":0.0000,"publicationDate":"1998-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ons Geestelijk Erf","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2143/OGE.72.3.2003369","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
The writings of Sister Bertken (1426/27 - 1514) are usually considered in the context of her life as a recluse. Several aspects of the received view of Bertken need to be reconsidered in the light of archival evidence. For example the archives show that the bishop of Utrecht did not follow one of the general rules concerning inclusion which prescribe a probationary period in a convent of six years before the inclusion was effected, but rather devised his own rules. Accordingly it is even possible that Bertken went into solitary seclusion without a probationary period and if she was tested in a convent before the inclusion, she may in fact have stayed there for less than six years. Moreover, there is no substantial evidence that she spent this possible probationary period in the Utrecht Jerusalem Convent as is stated as fact in recent studies. It has been conjectured that her illegitimate birth as the daughter of a canon shaped the feelings of guilt that she expresses in her works. However it is known that being an illegitimate child was a highly accepted state at the end of the Middle Ages. Her self-accusations can better be interpreted as expressions of compunction, that was a common practice in the spiritual movement of the Modern Devotion.
期刊介绍:
Ons Geestelijk Erf is een driemaandelijks tijdschrift gewijd aan de geschiedenis van de spiritualiteit in de Nederlanden. Het bestrijkt de periode vanaf de kerstening van de Nederlanden tot het einde van het Ancien Régime. Het tijdschrift werd in 1927 gesticht door D.A. Stracke s.j. († 1970) en het wordt sindsdien door het Ruusbroecgenootschap, dat in 1973 werd opgenomen in de Universitaire Faculteiten Sint-Ignatius te Antwerpen. Sinds 2003 maakt het Ruusbroecgenootschap deel uit van Universiteit Antwerpen als Instituut voor de geschiedenis van de spiritualiteit in de Nederlanden tot ca. 1750.