WOMB CONTROL IN TONI MORRISON’S BELOVED

Yuniar Fatmasari
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引用次数: 1

Abstract

This study reveals the ideological strategies the dominant takes to exploit Black enslaved women’s womb experienced by the characters in Toni Morrison’s Beloved as well as their resistance. Written in 1987, the novel is set eight years after the end of the Civil War in time painful experiences during slavery era are still there in the mind of ex-enslaved Black women and men. The novel narrates the past through personal life experiences presented by Sethe and Baby Suggs. During slavery era, their bodies are not merely used to work in the plantation area but since they are women, their wombs are valuable commodity providing advantages and profit to the masters. To make it possible, the dominant function ideological strategies to control the Black enslaved women’s wombs. Therefore, this study tries to explore how the ideological strategies are practiced in the novel. According to Collins, creating negative images such as mammy, breeder woman, and jezebel addresses to the bodies of Black enslaved women belongs to ideological strategy which is more powerful compared to the economic and politic strategy. Each image covers dominant interest to control Black women’s womb under new-progressive capitalism in United States. The result of the study shows that those three images works effectively to control the Black enslaved women, even nowadays, those images are still there in the body of young generation of Black women and provide another form of womb’s control. However, the study as well finds out that the resistance toward the oppression is also varied. Self-definition is presumed to be a fundamental element to the journey of internalized oppression to the ‘free mind’ which eventually leads to the action of resistance. With this self-definition, Black women begin to deny the existed negative images controlling their wombs.
托妮·莫里森爱人的子宫控制
本研究揭示了托妮·莫里森《宠儿》中人物对黑人奴隶妇女子宫的剥削所采取的意识形态策略以及她们的反抗。小说创作于1987年,故事发生在南北战争结束后的第8年,当时被奴役的黑人男女的心灵中还留有奴隶制时代的痛苦经历。小说通过塞丝和贝比·萨格斯的个人生活经历来叙述过去。在奴隶制时代,她们的身体不仅仅是用来在种植园工作,而且由于她们是女性,她们的子宫是宝贵的商品,为奴隶主提供优势和利润。为了使其成为可能,意识形态策略的主导功能控制了黑人奴役妇女的子宫。因此,本研究试图探讨小说中的意识形态策略是如何实践的。柯林斯认为,对黑人奴隶的尸体制造“奶妈”、“繁殖女”、“耶洗别”等负面形象,属于意识形态策略,比经济和政治策略更有力。每幅图都体现了美国新进步资本主义下控制黑人妇女子宫的主导利益。研究结果表明,这三个形象有效地控制了黑人奴隶妇女,即使在今天,这些形象仍然存在于年轻一代黑人妇女的身体中,并提供了另一种形式的子宫控制。然而,研究也发现,对压迫的抵抗也是多种多样的。自我定义被认为是内化压迫到“自由思想”的旅程的基本要素,最终导致抵抗行动。有了这种自我定义,黑人女性开始否认曾经存在的控制她们子宫的负面形象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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