{"title":"Nations, boundaries and justice: on Will Kymlicka's theory of multinationalism","authors":"H. D. Schutter","doi":"10.2143/EP.12.1.583361","DOIUrl":null,"url":null,"abstract":"Will Kymlicka’s theory of minority rights has been most influential. Kymlicka distinguishes two types of ethnocultural minorities: national groups in a multinational state and ethnic groups in an immigrant society. This article focuses on the ‘multinational’ aspect of this paradigm. It investigates the extent to which Kymlicka’s justification of self-government rights for nations can offer a just guideline for the way in which we should accommodate cultural diversity generated by a plurality of national groups within one state. Should we regulate the cultural and linguistic market-place, and, if so, should we justify a right for all nations to a distinct societal culture with its own political and territorial boundaries? The answer the article develops is a moderate ‘yes, but’. We should recognize and protect cultural identities, since, as Kymlicka rightly argues, cultures provide us with constitutive contexts of choice. But there seems to be an inability in Kymlicka’s theory to deal with strongly multinational and multilingual situations. Kymlicka explicitly recognizes the fact that national cultures can be pluralistic (i.e., diverse with regard to beliefs), but he neglects diversity within the cultural structure itself. Nevertheless, our cultural world is full of such instances of vague boundaries, gray zones, minorities within minorities, bi-and multilingualism, etc. Consequently, the article attempts to supplement Kymlicka’s mosaic form of multiculturalism with a hybrid extension. It is highly commendable to recognize and protect cultures, provided we incorporate cultural hybridity into our multicultural theory.","PeriodicalId":54109,"journal":{"name":"Ethical Perspectives","volume":"12 1","pages":"17-40"},"PeriodicalIF":0.1000,"publicationDate":"2005-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2143/EP.12.1.583361","citationCount":"5","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethical Perspectives","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.2143/EP.12.1.583361","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHICS","Score":null,"Total":0}
引用次数: 5
Abstract
Will Kymlicka’s theory of minority rights has been most influential. Kymlicka distinguishes two types of ethnocultural minorities: national groups in a multinational state and ethnic groups in an immigrant society. This article focuses on the ‘multinational’ aspect of this paradigm. It investigates the extent to which Kymlicka’s justification of self-government rights for nations can offer a just guideline for the way in which we should accommodate cultural diversity generated by a plurality of national groups within one state. Should we regulate the cultural and linguistic market-place, and, if so, should we justify a right for all nations to a distinct societal culture with its own political and territorial boundaries? The answer the article develops is a moderate ‘yes, but’. We should recognize and protect cultural identities, since, as Kymlicka rightly argues, cultures provide us with constitutive contexts of choice. But there seems to be an inability in Kymlicka’s theory to deal with strongly multinational and multilingual situations. Kymlicka explicitly recognizes the fact that national cultures can be pluralistic (i.e., diverse with regard to beliefs), but he neglects diversity within the cultural structure itself. Nevertheless, our cultural world is full of such instances of vague boundaries, gray zones, minorities within minorities, bi-and multilingualism, etc. Consequently, the article attempts to supplement Kymlicka’s mosaic form of multiculturalism with a hybrid extension. It is highly commendable to recognize and protect cultures, provided we incorporate cultural hybridity into our multicultural theory.
Will Kymlicka的少数人权利理论是最有影响力的。Kymlicka区分了两种类型的民族文化少数群体:多民族国家中的民族群体和移民社会中的民族群体。本文主要关注这种范式的“跨国”方面。它调查了在何种程度上,基姆利卡对国家自治权利的论证可以为我们在一个国家内容纳由多个民族群体产生的文化多样性的方式提供公正的指导。我们是否应该规范文化和语言市场,如果是这样,我们是否应该证明所有国家都有权拥有自己的政治和领土边界的独特社会文化?文章给出的答案是一个温和的“是的,但是”。我们应该承认并保护文化身份,因为正如Kymlicka正确地指出的那样,文化为我们提供了选择的构成背景。但Kymlicka的理论似乎无法处理多民族和多语言的情况。Kymlicka明确承认民族文化可以是多元的(即信仰的多样性),但他忽略了文化结构本身的多样性。然而,我们的文化世界充满了这样的例子:模糊的边界、灰色地带、少数群体中的少数群体、双语和多语等。因此,本文试图以一种混合的延伸来补充基姆利卡多元文化主义的马赛克形式。如果我们把文化混杂性纳入多元文化理论,对文化的认识和保护是值得高度赞扬的。