Spirituality as a Public Affair

IF 0.1 4区 哲学 Q4 ETHICS
L. Bouckaert
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引用次数: 2

Abstract

Frugality refers on the one hand to a spiritual attitude of detachment and asceticism which renounces self-interest and directs the gaze to higher things; on the other hand, it also refers to a number of social and economic problems related to the responsible use of resources in order to bring about sustainable development and well-being. Before examining frugality as a spiritual and economic good, I will consider the following question: what does spirituality itself mean and to what extent could we consider it to be a public good? The question is pertinent for two reasons: firstly, because there is a growing interest in spirituality in society; secondly, this interest is recognized but at the same time reduced to a purely private matter, thus requiring no public concern and protection. In the first part of this paper (points 1-3) I will examine the more general questions concerning spirituality. In the second part (points 4-5) I reflect on frugality as a way of life and a public good. The underlying concern in all these exploratory reflections is the complex relationship between spirituality and rationality.
作为公共事务的灵性
节俭一方面指的是一种超然和禁欲的精神态度,即放弃自我利益,将目光投向更高的事物;另一方面,它也涉及一些与负责任地使用资源以实现可持续发展和福利有关的社会和经济问题。在研究节俭作为精神和经济利益之前,我将考虑以下问题:精神本身意味着什么,我们在多大程度上可以将其视为一种公共利益?这个问题有两个相关的原因:首先,因为社会对灵性的兴趣越来越大;其次,这种利益得到承认,但同时又被简化为纯粹的私人事务,因此不需要公众的关注和保护。在本文的第一部分(第1-3点),我将探讨有关灵性的更普遍的问题。在第二部分(第4-5点),我反思了节俭作为一种生活方式和公共利益。在所有这些探索性反思中,潜在的关注是灵性与理性之间的复杂关系。
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CiteScore
0.50
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