Religion and New Constitutions: Recent Trends of Harmony and Divergence

J. Patrick
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Abstract

The explicit incorporation of Islamic principles in the constitutions of Iraq and Afghanistan has highlighted concern over the past decade that theocratic constitutionalism has become a rival to traditional liberal constitutionalism. Whereas liberal constitutionalism ascribes religion special value but places it in the sphere of the private through guarantees of religious freedom, equal protection of religion, and non-establishment, the emerging ideology of theocratic constitutionalism holds the potential to redefine all rights through the lens of a particular religion.This Article is an empirical study of whether, and to what degree, liberal constitutionalism has been supplanted by theocratic constitutionalism. Every constitution enacted since the year 2000 has been examined, and its provisions relating to religion sorted into the following categories: Preambular, Ceremonial Deism, Established Religion, Freedom of Religion, Equal Protection of Religion, and (non-)Establishment Clause. Analysis of the prevalence of these categories in new constitutions demonstrates that most new constitutions display some evidence of both liberal and theocratic constitutionalism.
宗教与新宪法:和谐与分歧的最新趋势
在过去的十年里,伊拉克和阿富汗宪法中明确纳入了伊斯兰原则,这凸显了人们的担忧,即神权宪政已成为传统自由宪政的竞争对手。自由宪政赋予宗教特殊价值,但通过保障宗教自由、平等保护宗教和非建制性,将其置于私人领域,而新兴的神权宪政意识形态则有可能通过特定宗教的视角重新定义所有权利。本文是对自由宪政是否被神权宪政取代以及在何种程度上被神权宪政取代的实证研究。2000年以来颁布的每一部宪法都经过审查,其中有关宗教的规定分为序言部分、仪式自然神论、国教、宗教自由、宗教平等保护和(非)国教条款。对这些类别在新宪法中的普遍存在的分析表明,大多数新宪法都显示出自由主义和神权宪政的一些证据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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