Defamation of Religion: Rumors of Its Death are Greatly Exaggerated

Robert C. Blitt
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引用次数: 12

Abstract

This Article explores the recent decisions by the United Nations (“UN”) Human Rights Council and General Assembly to adopt consensus resolutions aimed at “combating intolerance, negative stereotyping and stigmatization of, and discrimination, incitement to violence and violence against, persons based on religion or belief.” These resolutions represent an effort to move past a decade’s worth of contentious roll call votes in favor of prohibiting defamation of religion within the international human rights framework. Although labeled “historic” resolutions, this Article argues that the UN’s new compromise approach endorsed in 2011 — and motivated in part by the desire to end years of acrimonious debate over the acceptability of shielding religious beliefs from insult and criticism — is problematic because it risks being exploited to sanction the continued prohibition on defamation of religion and perpetuation of ensuing human rights violations on the ground.After briefly considering the history of defamation of religion at the UN and the strategies employed by its principal proponent, the Organization of Islamic Cooperation (“OIC”), this Article turns to an assessment of the UN Human Rights Council’s 2011 consensus Resolution 16/18. In light of the resolution’s objectives, this Article explores the viability of the new international consensus around “combatting intolerance” and tests to what extent, if any, the concept of defamation of religion may be waning in practice. To this end, this Article weighs statements, resolutions, and other undertakings of the OIC and its member states with a particular emphasis on activities that follow the adoption of Resolution 16/18.Based on this analysis, the Article concludes that the resolutions on combatting intolerance passed in 2011 represent a Clausewitzian moment for many governments, particularly among OIC member states. Essentially, support for the new international consensus on combatting intolerance represents a cynical and strategic decision to continue the campaign to legitimate a ban on defamation of religion by other means. Accordingly, even if defamation of religion per se is on hiatus from the UN, absent additional measures — including a decisive repudiation of the concept’s validity — further international efforts to implement measures for combatting intolerance risk enabling an alternative framework in which governments continue justifying, in the name of protecting religious belief, domestic measures that punish the exercise of freedom of expression and freedom of thought, conscience, and religion or belief.
对宗教的诽谤:宗教死亡的谣言被夸大了
本文探讨了联合国(“联合国”)人权理事会和大会最近决定通过协商一致决议,旨在“打击基于宗教或信仰的人的不容忍、负面刻板印象和污名化、歧视、煽动暴力和暴力行为”。这些决议是为了在国际人权框架内支持禁止诽谤宗教的唱名表决中,超越十年来有争议的唱名表决。尽管被贴上了“历史性”决议的标签,本文认为联合国在2011年通过的新的妥协方法是有问题的,部分原因是希望结束多年来围绕保护宗教信仰免受侮辱和批评的激烈辩论,因为它有可能被利用来制裁继续禁止诽谤宗教和随后在实地持续侵犯人权的行为。在简要回顾了联合国宗教诽谤的历史及其主要支持者伊斯兰合作组织(OIC)所采取的策略之后,本文转而对联合国人权理事会2011年一致通过的第16/18号决议进行评估。鉴于该决议的目标,本文探讨了围绕“打击不容忍”的新国际共识的可行性,并测试了诽谤宗教的概念在实践中可能减弱到何种程度(如果有的话)。为此目的,本条考虑伊斯兰会议组织及其成员国的声明、决议和其他承诺,特别强调通过第16/18号决议后的活动。基于这一分析,本文得出结论,2011年通过的打击不容忍的决议对许多政府来说都是一个克劳塞维茨时刻,特别是在伊斯兰会议组织成员国之间。从本质上讲,支持关于打击不容忍的新国际共识是一种愤世嫉俗的战略决定,即继续开展运动,使禁止以其他方式诽谤宗教合法化。因此,即使对宗教的诽谤本身在联合国处于中断状态,如果没有额外的措施——包括决定性地否定这一概念的有效性——国际社会进一步努力实施打击不容忍的措施,可能会形成另一种框架,在这种框架下,各国政府继续以保护宗教信仰的名义,为惩罚言论自由、思想自由、良心自由、宗教或信仰自由的国内措施辩护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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