The Right to Be Taken Seriously

J. Weinberg
{"title":"The Right to Be Taken Seriously","authors":"J. Weinberg","doi":"10.2139/SSRN.2013567","DOIUrl":null,"url":null,"abstract":"American law – in particular, American administrative law – grants citizens extensive rights to participate in government decision-making. Those rights kick in, most importantly, whenever a government entity engages in “rulemaking” as defined in the Administrative Procedure Act. When the federal government engages in rulemaking, it must give members of the public an opportunity to participate in its decision-making by submitting written comments with information or argument. And it must issue a written opinion articulating reasoned responses to any significant points that those public comments raise. The public’s engagement with government in rulemaking, thus, is marked by a two-way dialogic commitment, in which government decision-makers may not simply ignore the arguments raised by citizens. Rather, they must engage with them and respond. I’ll refer to citizens’ entitlement to such consideration as the “right to be taken seriously.”In this article, after examining the legal basis of the right to be taken seriously, I pose the question why we might value it. The first part of the answer is the easiest: mechanisms such as notice and comment help agencies make better decisions. The next part, though, is harder: does the presence of a right to be taken seriously make our government institutions more democratic? Commentators assume that it does. But standard theories of democracy and administrative law, I argue, don’t provide satisfying basis for that conclusion.I argue nonetheless that a more satisfying basis exists, and that to see it, we should focus less on the individual’s ability to comment than on the government’s obligation to hear, engage, and respond. That requirement puts governors and governed in a discursive relationship. It compels the state to engage in communicative, reason-based, discourse rather than the mere exercise of power. The government’s obligation in this manner to show respect, to treat commenters as democratic citizens rather than as objects of paternalistic control, is at the heart of the right to be taken seriously and its democratic bona fides.But there is, as always, a catch. I ground the democratic function of the right to be taken seriously in a theoretical understanding of democracy and, in part, in Habermas’s conception of communicative rationality. But is this theory reflected in the everyday practice of notice-and-comment? The answer is no; not really. In practice, agencies are often swamped by comments and pay serious attention to only some of them. They attend to those comments filed by repeat players with instrumental power, and may send the rest off to outside contractors to be ignored. While the interaction, even in this limited form, has value in bringing information to the eyes of the agency, it’s harder to argue that it’s meaningfully democratic or democratizing.To illuminate this gap between theory and practice, I turn to some history. The right to be taken seriously isn’t just a product of post-WWII environmental and administrative-law statutes. It has roots, rather, in a striking and neglected place: the historic understanding of right of the people, guaranteed by the first amendment, \"to petition the Government for a redress of grievances.\" The first amendment’s petition clause initially was understood to incorporate the same dialogic commitment as the modern right to be taken seriously: citizen expression of policy views coupled with an government obligation to attend to that input, to consider it on the merits, and to respond.That older understanding of the petition clause has disappeared today, in part a casualty of conflict over whether the 1840s Congress was obliged to receive and respond to petitions relating to the abolition of slavery. More importantly, the old understanding of petition died because it was the product of an pre-liberal political culture in which the relationship between citizens and governors was one of organic reciprocal obligation, not one of mass politics and electoral control. The old right to be taken seriously was rooted in the grace owed by a royal sovereign; it wasn’t susceptible of legal enforcement, and it fit uneasily in a new world in which voting was the key link between citizen and government.When the new right to be taken seriously reappeared in modern administrative law, it was accompanied or the first time by an enforcement mechanism: the courts’ determination to reverse agency decisions where the agency had neglected adequately to address facts and arguments raised in public comments. Yet that enforcement mechanism turned out to be too blunt an instrument. Courts can’t compel agencies to attend to all comments; those that best reflect mass public sentiment are in one respect the most easily ignored.The right to be taken seriously is appealing because it promises that government will respond to citizens dialogically – that is, it will respond as if the relationship between government and citizen were the same sort of human relationship we have in those aspects of everyday life not driven by marketplace or government authority. Yet today as in the eighteenth century, that promise reaches beyond the limits of legal enforceability.The institution of notice-and-comment is tied to the idea of a dialogic, discursive relationship in which government must show the citizenry the respect of explaining itself – of hearing public comments and responding to them directly. That sort of relationship builds connection because it creates a sense that governors and governed are part of a shared community. But it’s not really true. Agency members read public comments because they fear judicial reversal, not because they respect the commenters as individuals. There is no getting away from the instrumental nature of that relationship. And, in the end, that undercuts the democratic connection that the right to be taken seriously might otherwise make.","PeriodicalId":83419,"journal":{"name":"University of Miami law review","volume":"67 1","pages":"149"},"PeriodicalIF":0.0000,"publicationDate":"2012-02-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"University of Miami law review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2139/SSRN.2013567","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 4

Abstract

American law – in particular, American administrative law – grants citizens extensive rights to participate in government decision-making. Those rights kick in, most importantly, whenever a government entity engages in “rulemaking” as defined in the Administrative Procedure Act. When the federal government engages in rulemaking, it must give members of the public an opportunity to participate in its decision-making by submitting written comments with information or argument. And it must issue a written opinion articulating reasoned responses to any significant points that those public comments raise. The public’s engagement with government in rulemaking, thus, is marked by a two-way dialogic commitment, in which government decision-makers may not simply ignore the arguments raised by citizens. Rather, they must engage with them and respond. I’ll refer to citizens’ entitlement to such consideration as the “right to be taken seriously.”In this article, after examining the legal basis of the right to be taken seriously, I pose the question why we might value it. The first part of the answer is the easiest: mechanisms such as notice and comment help agencies make better decisions. The next part, though, is harder: does the presence of a right to be taken seriously make our government institutions more democratic? Commentators assume that it does. But standard theories of democracy and administrative law, I argue, don’t provide satisfying basis for that conclusion.I argue nonetheless that a more satisfying basis exists, and that to see it, we should focus less on the individual’s ability to comment than on the government’s obligation to hear, engage, and respond. That requirement puts governors and governed in a discursive relationship. It compels the state to engage in communicative, reason-based, discourse rather than the mere exercise of power. The government’s obligation in this manner to show respect, to treat commenters as democratic citizens rather than as objects of paternalistic control, is at the heart of the right to be taken seriously and its democratic bona fides.But there is, as always, a catch. I ground the democratic function of the right to be taken seriously in a theoretical understanding of democracy and, in part, in Habermas’s conception of communicative rationality. But is this theory reflected in the everyday practice of notice-and-comment? The answer is no; not really. In practice, agencies are often swamped by comments and pay serious attention to only some of them. They attend to those comments filed by repeat players with instrumental power, and may send the rest off to outside contractors to be ignored. While the interaction, even in this limited form, has value in bringing information to the eyes of the agency, it’s harder to argue that it’s meaningfully democratic or democratizing.To illuminate this gap between theory and practice, I turn to some history. The right to be taken seriously isn’t just a product of post-WWII environmental and administrative-law statutes. It has roots, rather, in a striking and neglected place: the historic understanding of right of the people, guaranteed by the first amendment, "to petition the Government for a redress of grievances." The first amendment’s petition clause initially was understood to incorporate the same dialogic commitment as the modern right to be taken seriously: citizen expression of policy views coupled with an government obligation to attend to that input, to consider it on the merits, and to respond.That older understanding of the petition clause has disappeared today, in part a casualty of conflict over whether the 1840s Congress was obliged to receive and respond to petitions relating to the abolition of slavery. More importantly, the old understanding of petition died because it was the product of an pre-liberal political culture in which the relationship between citizens and governors was one of organic reciprocal obligation, not one of mass politics and electoral control. The old right to be taken seriously was rooted in the grace owed by a royal sovereign; it wasn’t susceptible of legal enforcement, and it fit uneasily in a new world in which voting was the key link between citizen and government.When the new right to be taken seriously reappeared in modern administrative law, it was accompanied or the first time by an enforcement mechanism: the courts’ determination to reverse agency decisions where the agency had neglected adequately to address facts and arguments raised in public comments. Yet that enforcement mechanism turned out to be too blunt an instrument. Courts can’t compel agencies to attend to all comments; those that best reflect mass public sentiment are in one respect the most easily ignored.The right to be taken seriously is appealing because it promises that government will respond to citizens dialogically – that is, it will respond as if the relationship between government and citizen were the same sort of human relationship we have in those aspects of everyday life not driven by marketplace or government authority. Yet today as in the eighteenth century, that promise reaches beyond the limits of legal enforceability.The institution of notice-and-comment is tied to the idea of a dialogic, discursive relationship in which government must show the citizenry the respect of explaining itself – of hearing public comments and responding to them directly. That sort of relationship builds connection because it creates a sense that governors and governed are part of a shared community. But it’s not really true. Agency members read public comments because they fear judicial reversal, not because they respect the commenters as individuals. There is no getting away from the instrumental nature of that relationship. And, in the end, that undercuts the democratic connection that the right to be taken seriously might otherwise make.
被认真对待的权利
美国法律——尤其是美国行政法——赋予公民参与政府决策的广泛权利。最重要的是,当政府实体参与《行政程序法》所定义的“规则制定”时,这些权利就会生效。当联邦政府参与制定规则时,它必须给公众一个机会,通过提交带有信息或论点的书面评论来参与决策。它必须发表一份书面意见,对这些公众评论提出的任何重要观点作出合理的回应。因此,公众在规则制定过程中与政府的接触是以双向对话承诺为标志的,在这种承诺中,政府决策者可能不会简单地忽视公民提出的论点。相反,他们必须与他们接触并做出回应。我将把公民获得这种考虑的权利称为“被认真对待的权利”。在本文中,在考察了被认真对待的权利的法律基础之后,我提出了为什么我们应该重视它的问题。答案的第一部分是最简单的:通知和评论等机制有助于机构做出更好的决策。然而,下一部分更难:一项被认真对待的权利的存在是否会使我们的政府机构更加民主?评论人士认为确实如此。但我认为,民主和行政法的标准理论并不能为这一结论提供令人满意的依据。尽管如此,我认为存在一个更令人满意的基础,为了看到它,我们不应该关注个人评论的能力,而应该关注政府倾听、参与和回应的义务。这一要求将统治者和被统治者置于一种话语关系中。它迫使国家参与交流,以理性为基础的话语,而不仅仅是行使权力。政府有义务以这种方式表示尊重,将评论者视为民主公民而不是家长式控制的对象,这是被认真对待的权利及其民主诚意的核心。但是,一如既往,这里有一个陷阱。我在对民主的理论理解中,部分地,在哈贝马斯的交往理性概念中,建立了被认真对待的权利的民主功能。但这一理论是否反映在日常的通知和评论实践中呢?答案是否定的;不是真的。在实践中,机构经常被评论淹没,只认真关注其中的一些。他们关注那些有影响力的重复玩家提交的评论,并可能将其余的内容交给外部承包商,让其不予理睬。虽然这种互动,即使是在这种有限的形式下,也有将信息带给机构的价值,但很难说它是有意义的民主或民主化。为了阐明理论与实践之间的这种差距,我要回顾一些历史。被认真对待的权利不仅仅是二战后环境和行政法规的产物。相反,它的根源在于一个引人注目而又被忽视的地方:对第一修正案所保障的人民权利的历史性理解,即“向政府请愿,要求赔偿冤屈”。第一修正案的请愿条款最初被理解为包含了与现代被认真对待的权利相同的对话承诺:公民表达政策观点,加上政府有义务注意这种投入,根据是非事实加以考虑,并作出回应。对请愿条款的旧理解今天已经消失,部分原因是19世纪40年代国会是否有义务接受和回应与废除奴隶制有关的请愿书的冲突。更重要的是,对请愿的旧理解已经消亡,因为它是前自由主义政治文化的产物,在这种文化中,公民和统治者之间的关系是一种有机的互惠义务,而不是一种大众政治和选举控制。被重视的古老权利植根于君主应有的优雅;它不容易受到法律执行的影响,而且它不太适合一个新的世界,在这个世界里,投票是公民和政府之间的关键纽带。当被认真对待的新权利在现代行政法中重新出现时,伴随着或第一次出现了一种执行机制:法院决心推翻行政机关在行政机关充分忽视处理公众评论中提出的事实和论点时所作的决定。然而,这种执行机制被证明是一种过于迟钝的工具。法院不能强迫机构关注所有评论;从某一方面来说,最能反映大众情绪的言论最容易被忽视。 美国法律——尤其是美国行政法——赋予公民参与政府决策的广泛权利。最重要的是,当政府实体参与《行政程序法》所定义的“规则制定”时,这些权利就会生效。当联邦政府参与制定规则时,它必须给公众一个机会,通过提交带有信息或论点的书面评论来参与决策。它必须发表一份书面意见,对这些公众评论提出的任何重要观点作出合理的回应。因此,公众在规则制定过程中与政府的接触是以双向对话承诺为标志的,在这种承诺中,政府决策者可能不会简单地忽视公民提出的论点。相反,他们必须与他们接触并做出回应。我将把公民获得这种考虑的权利称为“被认真对待的权利”。在本文中,在考察了被认真对待的权利的法律基础之后,我提出了为什么我们应该重视它的问题。答案的第一部分是最简单的:通知和评论等机制有助于机构做出更好的决策。然而,下一部分更难:一项被认真对待的权利的存在是否会使我们的政府机构更加民主?评论人士认为确实如此。但我认为,民主和行政法的标准理论并不能为这一结论提供令人满意的依据。尽管如此,我认为存在一个更令人满意的基础,为了看到它,我们不应该关注个人评论的能力,而应该关注政府倾听、参与和回应的义务。这一要求将统治者和被统治者置于一种话语关系中。它迫使国家参与交流,以理性为基础的话语,而不仅仅是行使权力。政府有义务以这种方式表示尊重,将评论者视为民主公民而不是家长式控制的对象,这是被认真对待的权利及其民主诚意的核心。但是,一如既往,这里有一个陷阱。我在对民主的理论理解中,部分地,在哈贝马斯的交往理性概念中,建立了被认真对待的权利的民主功能。但这一理论是否反映在日常的通知和评论实践中呢?答案是否定的;不是真的。在实践中,机构经常被评论淹没,只认真关注其中的一些。他们关注那些有影响力的重复玩家提交的评论,并可能将其余的内容交给外部承包商,让其不予理睬。虽然这种互动,即使是在这种有限的形式下,也有将信息带给机构的价值,但很难说它是有意义的民主或民主化。为了阐明理论与实践之间的这种差距,我要回顾一些历史。被认真对待的权利不仅仅是二战后环境和行政法规的产物。相反,它的根源在于一个引人注目而又被忽视的地方:对第一修正案所保障的人民权利的历史性理解,即“向政府请愿,要求赔偿冤屈”。第一修正案的请愿条款最初被理解为包含了与现代被认真对待的权利相同的对话承诺:公民表达政策观点,加上政府有义务注意这种投入,根据是非事实加以考虑,并作出回应。对请愿条款的旧理解今天已经消失,部分原因是19世纪40年代国会是否有义务接受和回应与废除奴隶制有关的请愿书的冲突。更重要的是,对请愿的旧理解已经消亡,因为它是前自由主义政治文化的产物,在这种文化中,公民和统治者之间的关系是一种有机的互惠义务,而不是一种大众政治和选举控制。被重视的古老权利植根于君主应有的优雅;它不容易受到法律执行的影响,而且它不太适合一个新的世界,在这个世界里,投票是公民和政府之间的关键纽带。当被认真对待的新权利在现代行政法中重新出现时,伴随着或第一次出现了一种执行机制:法院决心推翻行政机关在行政机关充分忽视处理公众评论中提出的事实和论点时所作的决定。然而,这种执行机制被证明是一种过于迟钝的工具。法院不能强迫机构关注所有评论;从某一方面来说,最能反映大众情绪的言论最容易被忽视。 被认真对待的权利很有吸引力,因为它承诺政府将以对话的方式回应公民——也就是说,政府与公民之间的关系就像我们在日常生活中所拥有的那种人际关系一样,不受市场或政府权威的驱动。然而,今天和18世纪一样,这一承诺超出了法律可执行性的限制。通知和评论制度与对话、话语关系的理念紧密相连,在这种关系中,政府必须向公民展示解释自己的尊重——听取公众的意见并直接作出回应。这种关系建立了联系,因为它创造了一种感觉,即统治者和被统治者都是共享社区的一部分。但事实并非如此。机构成员阅读公众评论,是因为他们害怕司法逆转,而不是因为他们尊重评论者作为个人。这种关系的工具性质是无法摆脱的。最终,这削弱了被认真对待的权利与民主之间的联系。 被认真对待的权利很有吸引力,因为它承诺政府将以对话的方式回应公民——也就是说,政府与公民之间的关系就像我们在日常生活中所拥有的那种人际关系一样,不受市场或政府权威的驱动。然而,今天和18世纪一样,这一承诺超出了法律可执行性的限制。通知和评论制度与对话、话语关系的理念紧密相连,在这种关系中,政府必须向公民展示解释自己的尊重——听取公众的意见并直接作出回应。这种关系建立了联系,因为它创造了一种感觉,即统治者和被统治者都是共享社区的一部分。但事实并非如此。机构成员阅读公众评论,是因为他们害怕司法逆转,而不是因为他们尊重评论者作为个人。这种关系的工具性质是无法摆脱的。最终,这削弱了被认真对待的权利与民主之间的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信