Negligence, Responsibility, and the Clumsy Samaritan: Is There a Fairness Rationale for the Good Samaritan Immunity?

Dov A. Waisman
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引用次数: 3

Abstract

The Good Samaritan immunity has been roundly criticized for failing in its instrumental goal of encouraging physicians and laypersons to volunteer assistance in emergencies. Yet in the half century since its inception, the immunity has been adopted in one form or another by all fifty states and shows no sign of disappearing any time soon. This Article represents the first serious attempt in the literature to evaluate a rarely-discussed non-instrumental rationale for the immunity which may explain its persistence: that it is unfair to impose negligence liability on the clumsy Samaritan, i.e., someone who, without obligation, altruistically comes to the aid of another in an emergency, but does so ineptly. Based on a close examination of different types of voluntary rescue cases, I conclude that fairness does require an immunity, but only in narrow circumstances: where a lay rescuer’s act of ordinary negligence leaves the victim no worse off than she would have been absent the intervention (i.e., where the gravamen of the action is that a lay rescuer negligently failed to alleviate the pre-existing peril). Outside of these circumstances, principles of fairness support holding the clumsy Samaritan liable for negligence in performing the rescue. This, I argue, has an important and unappreciated implication for negligence theory. My analysis presents a novel challenge to the view of corrective justice theorists like Ernest Weinrib, who contend that the duty to repair an injury caused by negligence rests on the culpable disrespect the injurer evinces in failing to act with due care. Because, in the paradigm case of voluntary rescue, the rescuer acts selflessly and out of a profound respect for the physical integrity of the imperiled person, the intuition that liability may nevertheless be appropriate if the rescuer fails to exercise reasonable care supports a competing view of the moral basis for negligence liability. The case of the clumsy Samaritan shows in a compelling way that the moral basis for negligence liability has to be the injurer’s moral responsibility for the consequences of her dangerous, even if non-culpable, conduct.
过失、责任和笨拙的撒玛利亚人:好撒玛利亚人豁免是否有公平的理由?
“好撒玛利亚人豁免权”因未能实现其鼓励医生和非专业人员在紧急情况下自愿提供援助的重要目标而受到严厉批评。然而,自该豁免生效以来的半个世纪里,所有50个州都以这样或那样的形式采用了该豁免,而且没有任何迹象表明它会在短期内消失。这篇文章代表了文献中第一次认真的尝试,以评估一个很少讨论的非工具性的豁免理由,这可能解释了它的持续存在:将疏忽责任强加给笨拙的撒玛利亚人是不公平的,即那些没有义务,无私地在紧急情况下帮助他人,但却做得不恰当的人。基于对不同类型的自愿救助案例的仔细研究,我得出结论,公平确实需要豁免,但仅在狭窄的情况下:外行救助者的普通疏忽行为不会使受害者的处境比她在没有干预的情况下更糟(即,该行为的严重性在于外行救助者疏忽未能减轻先前存在的危险)。在这些情况之外,公平原则支持笨手笨脚的撒玛利亚人对实施救援的疏忽负责。我认为,这对过失理论有着重要而未被重视的含义。我的分析对纠正性司法理论家(如欧内斯特·温瑞布)的观点提出了一个新的挑战。温瑞布认为,修复过失造成的伤害的责任在于加害人没有采取应有的谨慎行动,表现出应受谴责的不尊重。因为,在自愿救助的范例案例中,施救者的行为是无私的,并且是出于对受难者身体健全的深切尊重,因此,如果施救者未能行使合理的谨慎,那么责任可能是适当的这一直觉支持了过失责任的道德基础的竞争性观点。笨拙的撒玛利亚人的案例以一种令人信服的方式表明,过失责任的道德基础必须是加害人对其危险行为的后果的道德责任,即使是无罪的行为。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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