The Concept of Welfare From Siyasah Syar’iyyah Perspective and Its Implementation on Zakat Management in Indonesia

Satria Hibatal Azizy
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Abstract

The discourse on welfare is one discussion in economics that has been a concern for all countries in the world. By raising the issue of welfare, a government can legitimize its power. It is considered like ‘giving bread’ to the community, so that they are silent and obey to the government. In addition to that pragmatic purposes, the welfare issues also represent a moral dimension that the government pay attention to his people. In this regard, the United Nations with his UNDP formulating public welfare measure, which is called Human Development Index. Among the indicators of welfare according to this index are per capita income, long life span and level of education achieved. But behind it all, the understanding of welfare that is often understood in western economy have flaws. The welfare that is often used as a benchmark is the welfare with elements of materialism and hedonism without even the slightest attention to the religious element. It is shown from the majority-or even all-indicators of welfare that did not include religious aspects, and only made the mundane aspects as its main benchmark. This weakness shown by the phenomenon of the comforts of life in the world. Norway, a country that according to the HDI index is the most prosperous country, has a quite high suicide rate, at 28 people per 100,000 inhabitants. When compared with Egypt which ranks only 112th in the HDI, the rate of suicide is only 0.1 for each 100,000 inhabitants. This study aims to examine the concept of the budget in the perspective of siyāsah syari’iyyah and its implementation in the management of zakat in Indonesia. This paper concludes that mas lah ah is a concept in siyāsah syar’iyyah which is most appropriate in describing welfare. In the context of siyāsah syar’iyyah, zakat management in Indonesia has been regulated by the government through the Act. No. 23 of 2011, government rules. No. 14 of 2014 and derivative regulations of both. To improve the level of welfare or mas lah ah, the government also uses the CIBEST method which is integrated in the National Zakat Index, which also measures spiritual aspects in human life.
Siyasah Syar 'iyyah视角下的福利理念及其在印尼天课管理中的实施
关于福利的论述是经济学中一个备受世界各国关注的问题。通过提出福利问题,政府可以使其权力合法化。它被认为是给社会“面包”,这样他们就会沉默并服从政府。除了务实的目的之外,福利问题也代表了政府关注其人民的道德层面。在这方面,联合国与其下属的开发计划署制定了公共福利衡量标准,这就是所谓的人类发展指数。根据该指数衡量的福利指标包括人均收入、寿命和受教育程度。但在这一切的背后,西方经济学对福利的理解存在缺陷。通常被用来作为基准的福利是带有物质主义和享乐主义元素的福利,甚至没有丝毫关注宗教元素。从大多数甚至全部的福利指标来看,这些指标不包括宗教方面,而只以世俗方面为主要基准。这种弱点是由世界上生活舒适的现象所表现出来的。根据人类发展指数,挪威是世界上最繁荣的国家,但该国的自杀率却相当高,每10万人中就有28人自杀。与人类发展指数仅排在第112位的埃及相比,每10万居民的自杀率仅为0.1。本研究旨在检视siyāsah伊斯兰教法视角下的预算概念及其在印尼天课管理中的实施。本文的结论是,mas lah ah是siyāsah syar 'iyyah中最适合描述福利的概念。在siyāsah syar 'iyyah的背景下,印尼的天课管理由政府通过该法案进行监管。2011年第23号法令,政府规定。2014年第14号文及两者的衍生品法规。为了提高福利或mas lah ah的水平,政府还使用了CIBEST方法,该方法与国家天课指数(National Zakat Index)相结合,后者也衡量人类生活的精神方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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