The Present-Future in Amorite: A Rejoinder

Krzysztof J. Baranowski
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Abstract

Andrason and Vita (2014) argued on typological grounds that the Amorite verbal system should be reconstructed with a present-future form. They proposed that in Amorite there were two such forms, yaqtulu and yaqattal, the latter being more prominent. In their view, such a reconstruction corresponds to a dynamic vision of language evolution with resulting fuzzy dialectal boundaries. Their argumentation is, however, flawed in several points. In spite of their claims, the exclusively onomastic nature of the evidence for Amorite does not permit a characterisation of the verbal semantics which is required by their argumentation. Notwithstanding the adoption of a diachronic view of language, their argument compares forms which belong to different stages of the evolution of the Semitic verbal system and in this way it neglects the factor of time. Their argumentation is hypothetical and can even better support the view that Amorite had only one present-future form, yaqtulu.*
亚摩利人的现在和将来:一个反驳
Andrason和Vita(2014)在类型学的基础上认为,亚摩利人的语言系统应该用现在-将来的形式来重建。他们提出,在亚摩利人中有两种这样的形式,yaqtulu和yaqattal,后者更为突出。在他们看来,这种重构对应的是一种语言演变的动态视野,由此产生的是模糊的方言边界。然而,他们的论证在几个方面是有缺陷的。尽管他们的主张,亚摩利人的证据的专有性质不允许表征的口头语义,这是他们的论点所要求的。尽管采用了历时的语言观,他们的论点比较了属于闪族语言系统进化的不同阶段的形式,这样就忽略了时间的因素。他们的论证是假设性的,甚至可以更好地支持这样一种观点,即亚摩利人只有一种现在-将来的形式,yaqtulu
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