Interpreting the Theodotos inscription: Some reflections on a first century Jerusalem synagogue inscription and E. P. Sanders' 'common Judaism'.

Matthew J. Martin
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Abstract

The significance of the Theodotos inscription, discovered upon the Ophel in Jerusalem early last century, cannot be underestimated. It still remains our only piece of incontrovertible archaeological/epigraphical evidence for the existence of synagogues in pre-70 C. E. Jerusalem. It is, however, precisely the unique character of the Theodotos inscription which requires that heightened caution be exercised in its interpretation. In particular, the degree to which this inscription may be considered to be representative evidence for the first century synagogue in Jerusalem and Palestine must be carefully considered. In other words, it is necessary to ensure that that historical methodological commonplace, the necessity for close, contextual analysis, is carefully adhered to in any attempt to determine the significance of the Theodotos inscription for the reconstruction of first century Judaism.
解读狄奥多斯铭文:对一世纪耶路撒冷犹太教堂铭文和e·p·桑德斯“普通犹太教”的一些思考。
上个世纪初在耶路撒冷的奥菲勒石碑上发现的狄奥多托斯铭文的意义不容低估。它仍然是我们唯一无可争议的考古/碑文证据,证明公元70年前耶路撒冷存在犹太教堂。然而,正是狄奥多托铭文的独特特征,要求在解释时更加谨慎。特别是,这个铭文可能被认为是一世纪耶路撒冷和巴勒斯坦犹太教堂的代表性证据的程度必须仔细考虑。换句话说,有必要确保历史方法的普遍性,密切的,背景分析的必要性,在任何试图确定狄奥多多铭文对重建一世纪犹太教的意义时,都要小心地坚持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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