{"title":"The History of the Russian Church Diaspora in the Third Quarter of the 20th Century in a New Monograph by the Moscow Researcher A. A. Kostryukov","authors":"A. N. Kashevarov","doi":"10.21638/spbu24.2022.416","DOIUrl":null,"url":null,"abstract":"The article analyzes the new book “The Russian Church Abroad under Metropolitan Philaret (Voznesensky), 1964–1985” by the Moscow historian A. A. Kostryukov. Despite the presence of a number of works on the history of the Russian Church Abroad in the 1960s–1980s, major studies that comprehensively characterize the period of the reign of Metropolitan Filaret, before the appearance of the book by A. A. Kostryukov, was not in historiography. The absolute merit of the monograph under review is an objective and unbiased study of the relationship of the Russian Church Abroad with the Moscow Patriarchate and other Local Churches, as well as the exposure of myths, misconceptions and the identification of “blank spots” in relation to a number of topics important for the history of the Church Abroad: the condemnation of ecumenism, unfulfilled hopes in relation to the “catacomb church” in the USSR, on the canonization of the royal family, the new martyrs and confessors of Russia. The monograph also outlines the key problems and important events in the history of other branches of the Russian Church Abroad in the last quarter of the 20th century — the Western European Exarchate of Russian Parishes, which was administratively subordinate to the Patriarch of Constantinople, and the North American Metropolis, which in 1970 received from the Moscow Patriarchate the status of autocephalous (independent) under the name of the Orthodox Church in America. Thus, A. A. Kostryukov studied the complex processes concerning the entire Russian church diaspora, including its connections and relations, both with the Moscow Patriarchate and with other Local Churches and, above all, with the Patriarchate of Constantinople. On the whole, the work under review is the first fundamental work on the history of the Russian Church Abroad in the third quarter of the 20th century.","PeriodicalId":53957,"journal":{"name":"Noveishaya Istoriya Rossii-Modern History of Russia","volume":"1 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Noveishaya Istoriya Rossii-Modern History of Russia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21638/spbu24.2022.416","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
The article analyzes the new book “The Russian Church Abroad under Metropolitan Philaret (Voznesensky), 1964–1985” by the Moscow historian A. A. Kostryukov. Despite the presence of a number of works on the history of the Russian Church Abroad in the 1960s–1980s, major studies that comprehensively characterize the period of the reign of Metropolitan Filaret, before the appearance of the book by A. A. Kostryukov, was not in historiography. The absolute merit of the monograph under review is an objective and unbiased study of the relationship of the Russian Church Abroad with the Moscow Patriarchate and other Local Churches, as well as the exposure of myths, misconceptions and the identification of “blank spots” in relation to a number of topics important for the history of the Church Abroad: the condemnation of ecumenism, unfulfilled hopes in relation to the “catacomb church” in the USSR, on the canonization of the royal family, the new martyrs and confessors of Russia. The monograph also outlines the key problems and important events in the history of other branches of the Russian Church Abroad in the last quarter of the 20th century — the Western European Exarchate of Russian Parishes, which was administratively subordinate to the Patriarch of Constantinople, and the North American Metropolis, which in 1970 received from the Moscow Patriarchate the status of autocephalous (independent) under the name of the Orthodox Church in America. Thus, A. A. Kostryukov studied the complex processes concerning the entire Russian church diaspora, including its connections and relations, both with the Moscow Patriarchate and with other Local Churches and, above all, with the Patriarchate of Constantinople. On the whole, the work under review is the first fundamental work on the history of the Russian Church Abroad in the third quarter of the 20th century.
本文分析了莫斯科历史学家A. A. Kostryukov的新书《菲列特主教治下的海外俄罗斯教会(沃兹涅先斯基),1964-1985》。尽管有许多关于20世纪60年代至80年代俄罗斯海外教会历史的作品,但在a . a . Kostryukov的书出现之前,全面描述大都会菲拉列特统治时期的主要研究并没有出现在史学中。正在审查的专著的绝对优点是对俄罗斯海外教会与莫斯科宗主教区和其他地方教会的关系进行客观和公正的研究,以及揭露神话,误解和确定与一些对海外教会历史重要的主题有关的“空白点”:对大公主义的谴责,与苏联“地下墓穴教堂”有关的未实现的希望,对皇室的封圣,俄罗斯的新殉道者和忏悔者。这本专著还概述了20世纪最后25年俄罗斯海外教会其他分支历史上的关键问题和重要事件——西欧俄罗斯教区大主教管区,在行政上隶属于君士坦丁堡牧首,以及北美大都会,1970年从莫斯科牧首管区获得自主(独立)地位,以美国东正教会的名义。因此,A. A. Kostryukov研究了整个俄罗斯教会流散的复杂过程,包括它与莫斯科宗主教区和其他地方教会,尤其是与君士坦丁堡宗主教区的联系和关系。总的来说,本书是20世纪30年代第一部研究海外俄国教会历史的基础性著作。