Oklahoma's Save Our State Amendment and the Conflict of Laws

J. Parry
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引用次数: 5

Abstract

In November 2010, Oklahoma voters adopted the “Save Our State Amendment,” which provides a catalog of legal sources that Oklahoma courts may use when deciding cases, as well as a catalog of forbidden sources, which include “the legal precepts of other nations or cultures,” international law, and “Sharia Law.” A federal district court has enjoined the entire amendment in response to establishment and free exercise concerns (and without considering whether the “Sharia Law” portions could be severed from the rest of the amendment). Much of the reaction to the amendment has focused on these same constitutional issues and related political concerns. This essay, by contrast, approaches the Save Our State Amendment from a conflict of laws perspective, and I treat it primarily as a choice of law statute. Seen in this way, the Save Our State Amendment is a wretched piece of work, at least under the rather formal issue spotting analysis that I present here. If the amendment goes into effect – whether in whole or in part – it will raise a host of questions, some of them difficult, that could take years to work their way through the Oklahoma judicial system. The first section of this essay addresses the scope of the amendment – the entities to and the situations in which it applies. The second section considers the amendment’s impact on Oklahoma choice of law doctrine through its list of approved and forbidden legal sources for Oklahoma courts (and, by extension, federal district courts in Oklahoma when hearing diversity cases). The final section is a brief conclusion that assesses the larger impact of the issues I identify in this essay.I do not claim to have identified or fully addressed every issue that the amendment raises or every problem that it creates, and I have largely left discussion of the religion clauses issues to other writers, but I trust that this essay says enough to convince even those who support the amendment’s political goals that this is an irresponsible way to make law.
俄克拉何马州的《拯救我们的州修正案》和法律冲突
2010年11月,俄克拉荷马州选民通过了“拯救我们的州修正案”,该修正案提供了俄克拉荷马州法院在裁决案件时可以使用的法律来源目录,以及禁止来源目录,其中包括“其他国家或文化的法律规范”,国际法和“伊斯兰教法”。一家联邦地区法院禁止了整个修正案,以回应建立和自由行使的担忧(没有考虑“伊斯兰教法”部分是否可以从修正案的其余部分中分离出来)。对修正案的大部分反应都集中在同样的宪法问题和相关的政治问题上。相比之下,本文从法律冲突的角度来研究《拯救我们的州修正案》,我主要将其视为法律法规的选择。从这个角度来看,《拯救我们的州修正案》是一项糟糕的工作,至少从我在这里提出的相当正式的问题发现分析来看是这样。如果修正案生效——无论是全部生效还是部分生效——都会引发一系列问题,其中一些问题很难解决,可能需要数年时间才能通过俄克拉荷马州的司法系统。本文的第一部分论述了修订的范围-其适用的实体和情况。第二部分通过俄克拉何马州法院(以及俄克拉何马州联邦地区法院在审理多样性案件时)批准和禁止的法律来源清单,考虑修正案对俄克拉何马州法律选择原则的影响。最后一部分是一个简短的结论,评估了我在这篇文章中确定的问题的更大影响。我并没有声称已经确定或完全解决了修正案提出的每一个问题或它产生的每一个问题,我基本上把宗教条款问题的讨论留给了其他作者,但我相信这篇文章足以说服那些支持修正案政治目标的人,这是一种不负责任的立法方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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