Strengthening the Rule of Virtue and Finding Chinese Law in 'Other' Places: Gods, Kin, Guilds, and Gifts

Mary Szto
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引用次数: 1

Abstract

Discussions about the rule of law in China today often do not consider traditional institutions and practices. Before the tumultuous events of the 20th century, traditional Chinese law (TCL) was remarkably continuous and stable for centuries. It was a blend of ritual and law focused on flourishing, virtue formation, and self-rule. Ritual was communion with, and law accountability to, the invisible spirit world. This blend spanned multiple jurisdictions, from state codes and courts to divine petitions and courts, to ancestral rites and family codes, to merchant codes and courts. Chinese law can be found in these 'other places', including gifts and feasts. Effective legal reform today should also include an exploration of current rituals and invisible accountability, multiple fora and a strengthening of the rule of virtue. Present-day practices of lavish gifts, banquets and wine become comprehensible within this framework.
强化德治,在“他地”寻找中国法律:神、亲属、行会与馈赠
在今天的中国,关于法治的讨论往往没有考虑到传统的制度和实践。在20世纪的动荡事件之前,中国传统法律(TCL)在几个世纪里都是非常连续和稳定的。它是一种仪式和法律的结合,注重繁荣、美德的形成和自治。仪式是与无形的精神世界交流,法律是对无形的精神世界负责。这种融合跨越了多个司法管辖区,从州法典和法院到神圣的请愿书和法院,到祖先的仪式和家庭法典,再到商业法典和法院。中国的法律可以在这些“其他地方”找到,包括礼物和宴会。今天有效的法律改革还应包括对现行仪式和无形责任的探索,多种论坛和加强德治。在这个框架下,现在的奢侈礼物、宴会和葡萄酒的做法变得可以理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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