“Myths to Die By?”

IF 0.1 0 RELIGION
J. Dadosky
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引用次数: 0

Abstract

This article critically engages René Girard’s approach to myth by reference to the Diné (Navajo) creation story (Diné bahane’). According to Girard all myths conceal real events of violence that have been concealed during the centuries of their recounting. Closer analysis reveals that Girard’s approach is one-sidedly pejorative in his hermeneutics of myth. By contrast, the Diné hold their creation story to be a sacred account of their origins and as such it is foundational to their traditional way of life. Prima facie, while certain themes in their sacred story may seem to corroborate Girard’s hermeneutics of myth, a closer examination of the anomalies raises critical questions about Girard’s assumptions, especially with respect to aboriginal creation stories and reveals a further need to clarify the legitimate place for positive and pejorative approaches to myth.
“死亡的神话?”
这篇文章通过参考din(纳瓦霍人)创造故事(din bahane’),批判性地运用了ren·吉拉德对神话的研究方法。根据吉拉德的说法,所有的神话都隐藏了真实的暴力事件,这些事件在它们的叙述中被隐藏了几个世纪。进一步分析可以发现,吉拉德的神话解释学方法是片面的贬损。相比之下,恐龙人认为他们的创世故事是对他们起源的神圣描述,因此这是他们传统生活方式的基础。表面上看,虽然他们神圣故事中的某些主题似乎证实了吉拉德对神话的解释学,但对这些异常现象的更仔细检查提出了关于吉拉德假设的关键问题,特别是关于土著创造故事,并揭示了进一步需要澄清积极和贬低神话方法的合法地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.10
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17
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