Public Policy and Social Good: Theory, Practice and Beyond

Rajesh C. Shukla
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Abstract

In this paper I argue that the most fundamental goal of any public policy is to assist the realization of social good. I take it that the idea of social good has developed differently in different political and moral traditions, and focus my analysis on the interplay of liberalism, virtue ethics and the Capability Approach. I argue that the liberal conception of social good, as espoused by its leading exponents, is somewhat problematic, and that it fails to account for meaningful civic associations. Even though liberal thinkers often prioritize an individual’s freedom and autonomy, they do not provide us with concrete principles that can facilitate the realization of these goals. I draw upon the practical functioning of leading liberal democracies, including the United States, Canada and India, emphasizing the role of normative political constraints in policy making. I conclude that the liberal conception of social good stands in an acute need of a fresh principle that can rectify the above anomalies and reinvigorate its moral force, and that such a principle can probably be constructed with the help of Amartya Sen’s Capability Approach and Aristotle’s Virtue Theory.
公共政策与社会公益:理论、实践及超越
在本文中,我认为任何公共政策的最基本目标都是帮助实现社会利益。我认为社会善的观念在不同的政治和道德传统中有不同的发展,我的分析重点是自由主义、美德伦理和能力方法的相互作用。我认为,由其主要倡导者所支持的社会公益的自由主义概念有些问题,而且它没有考虑到有意义的公民协会。尽管自由主义思想家经常优先考虑个人的自由和自主,但他们并没有为我们提供能够促进这些目标实现的具体原则。我借鉴了包括美国、加拿大和印度在内的主要自由民主国家的实际运作,强调了规范性政治约束在政策制定中的作用。我的结论是,社会善的自由主义概念迫切需要一种新的原则,这种原则可以纠正上述异常现象,并重振其道德力量,而这种原则可能可以在阿马蒂亚·森的能力方法和亚里士多德的美德理论的帮助下构建。
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