Dinamika Islam Politik Pasca Orde baru: Kajian Psikoanalisi Lacanian atas Hubungan KAMMI dan PKS

Ulul Albab Pub Date : 2014-07-27 DOI:10.18860/UA.V14I3.2663
A. Umar
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引用次数: 0

Abstract

This article aims at analyzing the relations between student movement andpolitical party in post-reform era of Indonesia. KAMMI, a prominent Islamiststudent movement in Indonesia, often associated with PKS (Prosperous JusticeParty) in terms of identity and political practices. It has created ‘independencedilemma’ for KAMMI because since its first Congress in 1998, this studentorganization has declared ‘independent from all political forces’. This article,using Lacanian psychoanalytical tradition, exposes the forms of KAMMI’ssubjectivity and PKS interpellation that enable this political party to dominateKAMMI’s articulatory practices. The interpellation process is supported withthe projection of fantacy, emotion, and mirror in the development of KAMMIsince 1998 until present. It leads to PKS creating the KAMMI identity andthus made KAMMI’s articulatory practices identical with this party. However,there were several attempts to dislocate the hegemony through several internalreform movements. These attempts, although made contribution to internaldynamics within KAMMI, were unable to create alternative discourse dueto several limits of those movements. The case of KAMMI can be a model toexplain how other student movements develop and relate to political parties inIndonesian post-reform.
伊斯兰动态政治Pasca Orde:KAMMI与PKS关系的心理分析研究计划·全球之声
本文旨在分析印尼改革后学生运动与政党的关系。KAMMI,印度尼西亚著名的伊斯兰学生运动,在身份和政治实践方面经常与PKS(繁荣正义党)联系在一起。这给KAMMI造成了“独立困境”,因为自从1998年第一次代表大会以来,这个学生组织就宣布“独立于所有政治力量”。本文运用拉康的精神分析传统,揭示了KAMMI的主体性和PKS质询的形式,这些形式使这个政党能够支配KAMMI的表达实践。自1998年至今,在kammiss的发展过程中,质询过程得到了幻想、情感和镜像的投射的支持。这导致PKS创造了KAMMI的身份,从而使KAMMI的发音实践与该党相同。然而,有几次试图通过几次内部改革运动来瓦解霸权。这些尝试虽然对KAMMI的内部动态做出了贡献,但由于这些运动的一些限制,无法创造替代话语。KAMMI的案例可以作为一个模型来解释印尼改革后其他学生运动是如何发展并与政党联系起来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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