SOGGETTIVITÀ POLITICA DELLE DONNE, EMANCIPAZIONE E GIUSTIZIA NELL’ETÀ DELLA GLOBALIZZAZIONE

IF 0.1
S. Vida
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Abstract

This article enquires into the conditions of possibility of women’s emancipation in the era of neoliberal globalization or, to borrow Nancy Fraser’s words, in a post-socialist and post-Westphalian context, where both social egalitarianism (justice as redistribution) and identity politics (justice as recognition) are in crisis. In order to do this, I will have to address, first, the “who” of emancipation, the political subject incarnating it. This is done from two different but interconnected perspectives: the existentialist one, usually associated with the particularistic or relativistic viewpoint of some strands of feminist thought, and Ernesto Laclau’s Hegelianism, which put to the forefront the Gramscian notion of hegemony and its emancipatory implications. Secondly, I will explore Fraser’s post-socialist and globalist perspective in search of new possibilities of expression for women’s political subjectivity.
在全球化时代,妇女的政治主人公、解放和正义
本文探讨了在新自由主义全球化时代,或者借用南希·弗雷泽(Nancy Fraser)的话说,在后社会主义和后威斯特伐利亚(westphalian)的背景下,社会平等主义(正义作为再分配)和身份政治(正义作为承认)都处于危机之中的妇女解放的可能性条件。为了做到这一点,我必须首先讨论解放的“谁”,即体现解放的政治主体。这是从两个不同但相互关联的角度来完成的:存在主义的观点,通常与某些女权主义思想的特殊主义或相对主义观点有关,以及埃内斯托·拉克劳的黑格尔主义,它将葛兰西的霸权概念及其解放意义放在了前列。其次,我将探讨弗雷泽的后社会主义和全球主义视角,以寻找女性政治主体性表达的新可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Revista Genero & Direito
Revista Genero & Direito SOCIAL ISSUES-
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