{"title":"On the Nature of the Traumatogenic Event","authors":"S. Homer","doi":"10.20901/pm.59.4.01","DOIUrl":null,"url":null,"abstract":"Historical events, however terrible, are not in and of themselves traumatic. For a trauma to emerge at the level of a collectivity, ‘social crises must become cultural crises’ (Alexander et al., 2004, p. 10). For an historical event to become a cultural trauma, it must be socially mediated and represented, a trauma narrative must be constructed. Consequently, there is always a gap between the traumatogenic event and its representation, this gap creates the space for the ‘trauma process’. Unlike trauma theory, therefore, cultural trauma places the weight of analysis not on the historical event as such but on the narrative struggle that constitutes and sustains that event as a cultural trauma. Thus, we have a series of interrelated terms: history, trauma, narrative and memory, that pivot around an absent presence, a traumatogenic event. It is the nature of that traumatogenic event that I explore in this paper. First, I will set out my theoretical differences from trauma theory and then attempt to square the circle between a non-pathological conception of trauma in cultural trauma theory and my own commitment to psychoanalysis. In conclusion I will put forward a number of claims that I hope will be consistent with cultural trauma theory. That is to say, the traumatogenic event is not given but is retrospectively constructed and in this sense is ahistorical and non-narrative.","PeriodicalId":43401,"journal":{"name":"Politicka Misao-Croatian Political Science Review","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Politicka Misao-Croatian Political Science Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20901/pm.59.4.01","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
引用次数: 0
Abstract
Historical events, however terrible, are not in and of themselves traumatic. For a trauma to emerge at the level of a collectivity, ‘social crises must become cultural crises’ (Alexander et al., 2004, p. 10). For an historical event to become a cultural trauma, it must be socially mediated and represented, a trauma narrative must be constructed. Consequently, there is always a gap between the traumatogenic event and its representation, this gap creates the space for the ‘trauma process’. Unlike trauma theory, therefore, cultural trauma places the weight of analysis not on the historical event as such but on the narrative struggle that constitutes and sustains that event as a cultural trauma. Thus, we have a series of interrelated terms: history, trauma, narrative and memory, that pivot around an absent presence, a traumatogenic event. It is the nature of that traumatogenic event that I explore in this paper. First, I will set out my theoretical differences from trauma theory and then attempt to square the circle between a non-pathological conception of trauma in cultural trauma theory and my own commitment to psychoanalysis. In conclusion I will put forward a number of claims that I hope will be consistent with cultural trauma theory. That is to say, the traumatogenic event is not given but is retrospectively constructed and in this sense is ahistorical and non-narrative.
历史事件无论多么可怕,其本身并不具有创伤性。对于在集体层面上出现的创伤,“社会危机必须成为”文化危机“(Alexander et al., 2004, p. 10)。一个历史事件要成为一种文化创伤,就必须经过社会调解和再现,必须构建一种创伤叙事。因此,在造成创伤的事件和它的表现之间总是有一个缺口,这个缺口为“创伤过程”创造了空间。因此,与创伤理论不同,文化创伤不是把分析的重心放在历史事件本身,而是放在构成和维持作为文化创伤的事件的叙事斗争上。因此,我们有了一系列相互关联的术语:历史、创伤、叙事和记忆,围绕着一个缺席的存在,一个致伤事件。本文探讨的正是这一创伤性事件的本质。首先,我将阐述我与创伤理论的理论差异,然后尝试在文化创伤理论中创伤的非病理概念与我自己对精神分析的承诺之间建立联系。最后,我将提出一些主张,我希望这些主张能与文化创伤理论相一致。也就是说,造成创伤的事件不是给定的,而是回顾性地构建的,在这个意义上是非历史的和非叙事的
期刊介绍:
“Politička misao” je akademski časopis za politologiju i srodne discipline, koji od 1964. godine izdaje Fakultet političkih znanosti Sveučilišta u Zagrebu. Časopis je u pola stoljeća izlaženja stekao reputaciju središnjeg akademskog politološkog časopisa u Hrvatskoj i šire, naročito u nekadašnjoj Jugoslaviji, te u regiji koju čine post-jugoslavenske zemlje. “Politička misao” objavljuje priloge iz područja političkih znanosti i političkih studija općenito, odnosno iz svih poddisciplina politologije: političke teorije, međunarodnih odnosa, komparativne politike, hrvatske politike, javne politike, područnih studija, političke komunikacije, obrambenih i sigurnosnih studija i dr. Također, objavljujemo i članke iz područja koje nije moguće jednoznačno klasificirati po njihovoj pripadnosti samo jednoj disciplini nego se nalaze na „granici“ između dviju ili više disciplina: političke povijesti, ekonomske politike, političke filozofije, političke sociologije, političke psihologije, medijskih i kulturalnih studija i sl. Kao izdanje Fakulteta političkih znanosti u Zagrebu, objavljujemo i članke koji su neposredno vezani uz studijske programe na tom fakultetu. “Politička misao” je posebno zainteresirana za radove o hrvatskoj politici i društvu, za radove koji analiziraju Hrvatsku u globalnom kontekstu, kao i za radove koji istražuju politiku i društvo na Balkanu i u Jugoistočnoj Europi, u Europskoj uniji, u susjedstvu Europske unije, te na Mediteranu – regijama s kojima Hrvatska ima neposredni dodir.