Philosophy and Politics: The anti-political character of Socrates’ philosophy and Plato’s project of making philosophy political

Q3 Social Sciences
Hrvoje Cvijanović
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引用次数: 0

Abstract

The intention of this research is to elaborate on Socrates’ philosophy and its serious consequences for the relationship between philosophy and politics, hence making them hostile to each other, and Socrates an enemy of the people. The author explores the tension between philosophy and public life by comparing and contrasting two opposing philosophical projects – Socrates and Plato’s – while illuminating different methods and paths they follow in their understanding of philosophy and politics. Since the author makes a claim that Socrates’ philosophy is anti-political and subversive, perceived useless for public life and leading to political instability, it tragically fails when confronted with political power, as Plato subtly reveals in the dialogues. On the contrary, Plato’s political project, regardless of its own contradictions, failures and turnovers, represents a radical shift. It is the project of re-founding the city on the new political grounds, attempting to make philosophy political, and the city safe for philosophy by permanently looking for a modus vivendi between philosophy and politics.
哲学与政治:苏格拉底哲学的反政治特征与柏拉图的哲学政治化计划
本研究的目的在于阐述苏格拉底的哲学思想及其对哲学与政治的关系造成的严重后果,从而使哲学与政治相互敌对,苏格拉底成为人民的敌人。作者通过比较和对比苏格拉底和柏拉图两个对立的哲学项目,探讨了哲学与公共生活之间的紧张关系,同时阐明了他们在理解哲学和政治时所遵循的不同方法和路径。作者主张苏格拉底的哲学是反政治的、颠覆性的、对公共生活毫无用处的、导致政治不稳定的,因此,正如柏拉图在对话中巧妙地揭示的那样,苏格拉底的哲学在面对政治权力时悲惨地失败了。相反,柏拉图的政治计划,尽管有其自身的矛盾、失败和转变,却代表了一种激进的转变。它是在新的政治基础上重建城市的工程,试图使哲学政治化,并通过在哲学和政治之间永久地寻找一种权宜之计,使城市对哲学来说是安全的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Anali Hrvatskog Politoloskog Drustva
Anali Hrvatskog Politoloskog Drustva Social Sciences-Sociology and Political Science
CiteScore
0.70
自引率
0.00%
发文量
3
审稿时长
40 weeks
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