{"title":"The Problem of Genre in the Hymns by the Lake Poets and Thomas Moore","authors":"Alexandra D. Zhuk","doi":"10.17223/24099554/15/1","DOIUrl":null,"url":null,"abstract":"Though there are many seminal works on early Romanticism and Thomas Moore’s poetry, their hymns remain understudied. This article focuses on the genre problem in the hymns by the Lake Poets (S.T. Coleridge, W. Wordsworth, R. Southey) and Thomas Moore, whose poetry is studied in context of English Literature and German Romanticism. The characteristics of the hymn are emotionality, associative composition, abundance of repetitions and parallelisms, archaic grammatical forms of verbs and pronouns, and the use of verb contractions. The combination of genres in hymns results in such variants as the odic hymn, the idyllic and elegiac hymn, the mythological hymn, and even the satirical hymn, with each of them evolving in its own way in the period under study. The odic hymn is represented in “Hymn before Sun-rise, in the Vale of Chamouni” (1802) by S.T. Coleridge and “Hymn. For the Boatmen, as They Approach the Rapids under the Castle of Heidelberg” (1820/1822) and “To the Laborer’s Noon-Day Hymn” (1834/1835) by W. Wordsworth. These poems have such odic features as comparisons and conditional and cause-and-effect syntactic constructions. Coleridge’s hymn going back to the psalms of praise was influenced by German Romanticism, while Wordsworth’s hymns feature religious vocabulary and quotations from the Mass. The mythological hymn comes in two versions – one with idyllic features (“Hymn to the Earth” (1799, publ.1834) by S.T. Coleridge) and the mythological hymn-fragment (“Fragment of a mythological hymn to Love” (1812) by T. Moore). The fist is the translation of Stolberg’s hymn, from which the leitmotif of the Earth as the mother and the nanny of the World is borrowed. The image of the Earth has anthropomorphic features, with the marriage of the Earth and Heaven going back to W. Blake. The myth created by T. Moore is more complex. The creation of the world begins with the marriage of Love and Psyche. Love appears as the masculine principle of the Universe, while Psyche as the feminine one. The plot goes back to the ancient myths of the world creation from the Chaos and marriage of Eros and Psyche. However, T. Moore changed the myth and transformed the heroes into a source of life. “Hymn to the Penates” (1796) by R. Southey combines the idyllic, elegiac, publicistic and hymn features proper. The idyllic features are related to the image of the Penates that turn into a force controlling human lives and the souls of the dead. The childhood memories give rise to the elegiac features. The publicistic features appear in the verses of the people who do not worship the Penates. The composition, repetitions and parallelisms in the satirical “A Hymn of Welcome after the Recess” (1813) by T. Moore go back to the hymn genre; however the main stylistic devices used are irony and metonymy. Summing up, the genre of hymn in the works by the Lake Poets and Thomas Moore undergoes significant transformations, which will be further developed in late Romanism.","PeriodicalId":55932,"journal":{"name":"Imagologiya i Komparativistika-Imagology and Comparative Studies","volume":"1 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Imagologiya i Komparativistika-Imagology and Comparative Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17223/24099554/15/1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
Though there are many seminal works on early Romanticism and Thomas Moore’s poetry, their hymns remain understudied. This article focuses on the genre problem in the hymns by the Lake Poets (S.T. Coleridge, W. Wordsworth, R. Southey) and Thomas Moore, whose poetry is studied in context of English Literature and German Romanticism. The characteristics of the hymn are emotionality, associative composition, abundance of repetitions and parallelisms, archaic grammatical forms of verbs and pronouns, and the use of verb contractions. The combination of genres in hymns results in such variants as the odic hymn, the idyllic and elegiac hymn, the mythological hymn, and even the satirical hymn, with each of them evolving in its own way in the period under study. The odic hymn is represented in “Hymn before Sun-rise, in the Vale of Chamouni” (1802) by S.T. Coleridge and “Hymn. For the Boatmen, as They Approach the Rapids under the Castle of Heidelberg” (1820/1822) and “To the Laborer’s Noon-Day Hymn” (1834/1835) by W. Wordsworth. These poems have such odic features as comparisons and conditional and cause-and-effect syntactic constructions. Coleridge’s hymn going back to the psalms of praise was influenced by German Romanticism, while Wordsworth’s hymns feature religious vocabulary and quotations from the Mass. The mythological hymn comes in two versions – one with idyllic features (“Hymn to the Earth” (1799, publ.1834) by S.T. Coleridge) and the mythological hymn-fragment (“Fragment of a mythological hymn to Love” (1812) by T. Moore). The fist is the translation of Stolberg’s hymn, from which the leitmotif of the Earth as the mother and the nanny of the World is borrowed. The image of the Earth has anthropomorphic features, with the marriage of the Earth and Heaven going back to W. Blake. The myth created by T. Moore is more complex. The creation of the world begins with the marriage of Love and Psyche. Love appears as the masculine principle of the Universe, while Psyche as the feminine one. The plot goes back to the ancient myths of the world creation from the Chaos and marriage of Eros and Psyche. However, T. Moore changed the myth and transformed the heroes into a source of life. “Hymn to the Penates” (1796) by R. Southey combines the idyllic, elegiac, publicistic and hymn features proper. The idyllic features are related to the image of the Penates that turn into a force controlling human lives and the souls of the dead. The childhood memories give rise to the elegiac features. The publicistic features appear in the verses of the people who do not worship the Penates. The composition, repetitions and parallelisms in the satirical “A Hymn of Welcome after the Recess” (1813) by T. Moore go back to the hymn genre; however the main stylistic devices used are irony and metonymy. Summing up, the genre of hymn in the works by the Lake Poets and Thomas Moore undergoes significant transformations, which will be further developed in late Romanism.
尽管有许多关于早期浪漫主义和托马斯·摩尔诗歌的开创性作品,但他们的赞美诗仍未得到充分研究。本文以英国文学和德国浪漫主义为背景,对“湖诗人”(柯勒律治、华兹华斯、索塞)和托马斯·摩尔的诗歌进行体裁分析。赞美诗的特点是抒情性、联想性、大量的重复和平行、动词和代词的古老语法形式以及动词缩略形式的使用。赞美诗体裁的结合导致了诸如颂歌、田园诗和挽歌、神话赞美诗,甚至讽刺赞美诗等变体,每一种都在研究的时期以自己的方式发展。圣·圣·柯勒律治(st . Coleridge)的《日出前的赞美诗,在查穆尼谷》(1802)和《赞美诗》(hymn)都表现了这种韵律诗。《船夫,当他们接近海德堡城堡下的急流时》(1820/1822)和华兹华斯的《致工人的正午赞美诗》(1834/1835)。这些诗具有比较、条件和因果句法结构等韵律特征。柯勒律治的赞美诗可以追溯到赞美诗,受到德国浪漫主义的影响,而华兹华斯的赞美诗则以宗教词汇和弥撒中的引文为特色。这首神话赞美诗有两个版本——一个带有田园诗的特征(《献给地球的赞美诗》(1799年,1834年出版),另一个是神话赞美诗片段(《献给爱情的神话赞美诗片段》(1812年),作者是t·摩尔)。第一个是斯托尔伯格的赞美诗的翻译,其中借用了地球作为世界的母亲和保姆的主题。大地的形象具有拟人化的特点,大地与天堂的结合可以追溯到W.布莱克。t·摩尔创造的神话更为复杂。世界的创造始于爱和普赛克的婚姻。爱作为宇宙的男性原则出现,而普赛克作为女性原则出现。故事情节从厄洛斯和普赛克的混乱和婚姻回到了创造世界的古代神话。然而,T.摩尔改变了神话,把英雄变成了生命的源泉。苏塞的《忏忏者赞美诗》(Hymn to the Penates, 1796)恰如其分地结合了田园诗、挽歌、宣传和赞美诗的特点。田园诗般的特征与Penates的形象有关,它变成了一种控制人类生命和死者灵魂的力量。童年的记忆产生了哀歌的特征。这种公开的特征出现在那些不崇拜圣徒的人的诗中。T.摩尔1813年创作的讽刺作品《下课后欢迎赞美诗》的构图、重复和平行都回到了赞美诗的风格;然而,主要的文体手段是反讽和转喻。综上所述,湖诗人和托马斯·摩尔作品中的赞美诗体裁发生了重大转变,并将在浪漫主义晚期得到进一步发展。