The plot of the Koryak tale about mice suspended from a tree: genesis and ethnographic context

IF 0.2 0 LANGUAGE & LINGUISTICS
Tatiana A. Golovaneva
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Abstract

This paper presents an analysis of one of the popular plots of the Itelmen-Koryak folklore. The focus of the study is the tale about mice that were caught in pants and hung on the tree. According to the classification of E. Berezkin and Duvakin, the plot motif of this tale is L42J “The tree bends (children in the ogre’s bag).” Consideration was given to 21 versions of the tale recorded from 1901 to 2017 from the Itelmen and Koryaks of Kamchatka. The Koryak narrative tradition allows the narrator to present the folklore text in his own way. With the main line of the plot preserved, the episodes sometimes are expanded, indicating not so much the peculiarities of the local tradition as the individual narrative style of the narrator, his authorial activity, and even his life position. The analysis of different variants of the tale about mice clearly demonstrates the evolution of the plot that is part of the Big Raven cycle. The archaic anecdotal nature of the narrative is replaced by edification. Alogical episodes based on tricks of the trickster are lost. Specification of episodes changes according to the new reality. The system of character interaction is changing. Though not being typical of archaic folklore tradition, the elements of psychologism start to appear. At the same time, modern recordings of folklore texts sometimes retain archaic narrative elements, once formed as a result of figurative interpretation of natural phenomena, traditional way of life, or ritual practices.
关于挂在树上的老鼠的科里亚克故事的情节:起源和民族志背景
本文对伊特尔门-科里亚克族民间传说中的一个流行情节进行了分析。这项研究的重点是关于老鼠被裤子夹住挂在树上的故事。根据E. Berezkin和Duvakin的分类,这个故事的情节主题是L42J“树弯曲(食人魔袋子里的孩子)”。从1901年到2017年,堪察加半岛的伊特曼人和科里亚克人记录了21个版本的故事。科里亚克叙事传统允许叙述者以自己的方式呈现民间传说文本。在保留主线情节的情况下,情节有时会被扩展,这与其说是当地传统的独特性,不如说是叙述者的个人叙事风格,他的创作活动,甚至他的生活地位。对这个关于老鼠的故事的不同变体的分析清楚地展示了作为大乌鸦循环一部分的情节的演变。古老的轶事性质的叙述被教育所取代。基于骗子把戏的逻辑情节丢失了。剧集的规格会根据新的现实而改变。角色互动系统正在发生变化。虽然不是典型的古代民俗传统,但心理主义的元素开始出现。与此同时,民间传说文本的现代记录有时保留了古老的叙事元素,这些元素曾经是对自然现象、传统生活方式或仪式实践的具象解释的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Sibirskii Filologicheskii Zhurnal
Sibirskii Filologicheskii Zhurnal LANGUAGE & LINGUISTICS-
CiteScore
0.20
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