METODE Al-QUR'AN DALAM MENTRANSFORMASI PEPERANGAN MENJADI PERDAMAIAN (Reintrepretasi Ayat-Ayat Pedang Berbasis Analisis Tartib Nuzuli)

Husnul Khotimah, M. Hs, Afrida Arinal Muna
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引用次数: 1

Abstract

This article re-discusses the verses related to war, this is based on the assumption that Islam, which is blessed by nature, certainly has a background in the existence of war issues recorded in the Qur'an. So much so that through this writing, will refute and reverse the understanding that the Qur’an was originally understood as a text of radical and war, into a text that demands peace for all mankind. This article analyzes the verses of war by using the method of nuzuli order, which is to understand the Qur'an based on the descending order of the verses. The results of this article state that the emergence of war verses in the Qur’an is the Qur’an’s response to the issue of war in the tradition of Arab society, known as the story of ayyam al-Arab. In the three great wars: the Battle of Badr, Uhud, Khandaq, the Qur’an has always guided Muslims in waging war. In the battle of Badr, Muslims were instructed not to start a war, done with sincerity, with intention for the sake of Allah. At the Battle of Uhud it was directed by the Qur’an to eliminate slander. As for the Khandaq War, the Qur'an shows the power of Allah: about the non-occurrence of war, that it is Allah who governs the Muslims not to wage war. From here, it can be seen that the effort to expose the 'tradition' of war of the Arab Community, was transformed into peace as they became the Arab Islamic Community. 
可兰经将战争转化为和平的方法
本文重新讨论了与战争有关的经文,这是基于一个假设,即伊斯兰教是自然的祝福,在古兰经中记录的战争问题的存在的背景。如此之多,以至于通过这本书,我将驳斥和扭转《古兰经》最初被理解为激进和战争的文本的理解,把它理解为要求全人类和平的文本。本文采用努祖利顺序法对古兰经中的战争经文进行分析,即根据古兰经经文的降序来理解古兰经。本文的结果表明,古兰经中战争经文的出现是古兰经对阿拉伯社会传统中战争问题的回应,被称为ayyam al-Arab的故事。在白德尔之战、胡侯德之战、康达克之战这三场大战中,《古兰经》一直指导着穆斯林发动战争。在白德尔之战中,穆斯林被指示不要发动战争,而是出于真诚,为了真主的缘故。在胡德之战中,古兰经指示要消除诽谤。关于康达克战争,古兰经显示了真主的力量:关于不发生战争,是真主统治穆斯林不发动战争。从这里可以看出,揭露阿拉伯社区战争“传统”的努力,随着他们成为阿拉伯伊斯兰社区,转变为和平。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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