Festivals and Violence in 1 and 2 Maccabees: Hanukkah and Nicanor's Day

IF 0.3 0 RELIGION
Julia Rhyder
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Abstract

This article analyzes the nexus between collective violence, temple violation, and military glory in 1 and 2 Maccabees by comparing two festivals established in the context of revolt and guerilla warfare; namely, Hanukkah and Nicanor's Day. It argues that the accounts of the origins of these two festivals in 1 and 2 Maccabees reinforce the close connection between the violation of the temple cult and violence against the community in the memories of the Maccabean rebellion that the authors of these books promote. The article further suggests that the annual celebration of Hanukkah and Nicanor's day was intended to provide sophisticated mnemonic legitimation of the Hasmonean claim to exercise both military and cultic agency as kings and high priests in Judea.
马加比书1和2章的节日和暴力:光明节和尼迦挪节
本文通过比较在起义和游击战的背景下建立的两个节日,分析了马加比书1和2中集体暴力、寺庙侵犯和军事荣耀之间的联系;也就是光明节和尼迦挪节。它认为,马加比书1章和2章中对这两个节日起源的描述,强化了在马加比叛乱的记忆中,对神庙崇拜的破坏和对社区的暴力之间的密切联系,这些书的作者都提倡这种联系。文章进一步指出,每年庆祝光明节和尼迦挪日的目的是为哈斯莫尼派声称在犹太作为国王和大祭司行使军事和宗教机构提供复杂的记忆法上的合法性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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