Cast as Written: Protestant Missionaries and their Translation of Molimo as the Christian God in 19th-century Southern Africa

IF 0.3 0 RELIGION
Sepetla Molapo
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引用次数: 1

Abstract

This essay reads the 19th-century Protestant Christian missionary archive in order to explore how it deals with translating the term ‘molimo’ as (the Christian) God. It shows that this work of translation rests upon a binary division that Protestant Christian missionaries make between the inside and the outside with priority given to the former over the latter. This binary division that informs the translation of molimo as God, has the  consequence of dis-solving the material religion of the 19th-century Sotho speaking people and inaugurating in its place a notion of religion whose foundation is personal interiority. The result of this departure of molimo from the material to personal interiority is the reorganization of the relationship between space and time. The essay argues that molimo’s departure from the material to personal interiority privileges space over time because, reconstituted as the Christian God, molimo gets cast in the language of writing. Writing has the consequence of dissolving an order of life based on the priority of speech (orality).Keywords: molimo, writing, speech, Protestant missionaries, Southern Africa, translation
原稿:19世纪南部非洲新教传教士和他们对基督教神莫里莫的翻译
这篇文章阅读了19世纪新教基督教传教士的档案,以探索它如何处理翻译“molimo”一词作为(基督教的)上帝。这表明,这项翻译工作建立在新教基督教传教士在内部和外部之间进行的二元划分之上,前者优先于后者。这种二元划分将molimo翻译为上帝,其结果是瓦解了19世纪说索托语的人的物质宗教,取而代之的是一种以个人内在性为基础的宗教观念。这种从物质到个人内在的转移的结果是空间和时间关系的重组。本文认为,随着时间的推移,molimo从物质到个人内在的背离赋予了空间特权,因为作为基督教的上帝,molimo被重新塑造成书面语言。写作的结果是消解了一种建立在言语优先权(口语性)基础上的生活秩序。关键词:molimo,写作,演讲,新教传教士,南非,翻译
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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14
审稿时长
12 weeks
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