TV is the devil, the devil is on TV: wild religion and wild media in South Africa

IF 0.3 0 RELIGION
Lee-Shae S. Scharnick-Udemans
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引用次数: 1

Abstract

In keeping with trends in the academy and the rapidly increasing presence, power, and persuasion of digital and electronic media on the African continent and in the global economy, the study of religion and the media in South Africa has become a flourishing field of intellectual inquiry. The expanse of the field in terms of approaches, both methodological and theoretical, demonstrates the multiple and complex interactions between religion and the media in a diverse range of societies and settings. In light of its recent history of apartheid and transition into democracy in the middle 1990s, when paradigmatic constitutional and political changes took place in which the relationship between religion and the media was reconstituted, the South African context, in particular, is ripe for exploring media technology and practices in relation to the political economy of the sacred. This essay pays tribute to David Chidester by testing the possibilities of his theory of ‘wild religion’ against two vignettes of wild media in South Africa. The first, characterized as TV is the devil explores the apartheid government’s pre-emptive religiously saturated ban on television. The second example, described as the devil is on TV assesses viewers’ responses to the television program, Lucifer. I argue that when read with Chidester’s theorization of the ‘wild ambivalence of the sacred’, these examples evoke the hitherto under-explored wild character of both religion and the media.Keywords: wild media, political economy of the sacred, religious diversity, media politics
电视是魔鬼,魔鬼在电视上:南非的狂野宗教和狂野媒体
随着学术界的发展趋势,以及数字和电子媒体在非洲大陆和全球经济中迅速增加的存在、力量和说服力,南非的宗教和媒体研究已经成为一个蓬勃发展的知识探索领域。该领域在方法论和理论方法方面的广阔范围表明,在各种社会和环境中,宗教与媒体之间存在多种复杂的相互作用。鉴于其最近的种族隔离历史和向民主过渡的1990年代中期,当时发生了典型的宪法和政治变革,宗教与媒体之间的关系得到了重建,特别是南非的背景,已经成熟,可以探索与神圣的政治经济有关的媒体技术和实践。这篇文章通过测试他的“野生宗教”理论的可能性来向大卫·奇德尔特致敬,反对南非野生媒体的两个小插图。第一部以“电视是魔鬼”为特征,探讨了种族隔离政府先发制人的宗教饱和电视禁令。第二个例子,描述为魔鬼在电视上评估观众对电视节目“路西法”的反应。我认为,当阅读奇德斯特关于“神圣的野性矛盾心理”的理论时,这些例子唤起了宗教和媒体迄今为止未被探索的野性特征。关键词:狂野媒体,神圣政治经济,宗教多样性,媒体政治
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14
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12 weeks
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