Valuing Diversity: Buddhist Reflections on Equity and Education

IF 0.1 0 ASIAN STUDIES
Peter D. Hershock
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引用次数: 1

Abstract

Presented as the Keynote Address at the 2013 Annual ASIANetwork Conference in Bloomingdale, Illinois, this essay uses  three of Buddhism's central insights to forward a qualitatively robust conception of diversity and to substantially revise what we mean by equity. The first insight, is that all things arise and are sustained interdependently. Interdependence is not a contingent, external relation among essentially separate entities; it is internal or constitutive. As Fazang (643-712), one of the leading Chinese Buddhist philosophers of the 7th and 8th centuries put it: interdependence entails interpenetration. A second, core Buddhist insight is that our conflicts, troubles and suffering can only be sustainably addressed on the basis of things yathabhutam or “as they have come to be,” and not simply as they are at present. This insight calls into question the “time-space compression” (Harvey: 1990) that characterizes the postmodern lifeworld, the contemporary fixation on immediacy, and the erasure of temporal depth that results from the near equal proximity granted to all information by the light-speed connections of the internet. Finally, the world of human experience is irreducibly dramatic or meaning-laden. Stated in more explicit Buddhist terms, our histories and the experiences out of which they are woven are at root a function of karma. According to this teaching, if we pay sufficiently close and sustained attention, we will witness a meticulous and dynamic consonance between the complexion of our own values, intentions and actions and the patterns of outcome and opportunity we experience.
重视多样性:佛教对公平与教育的思考
这篇文章作为2013年在伊利诺伊州布鲁明代尔举行的年度亚洲网络会议的主题演讲,利用佛教的三个核心见解,提出了一个定性的、强有力的多样性概念,并从根本上修改了我们对公平的定义。第一个洞见是,所有事物都是相互依存地产生和维持的。相互依存不是本质上独立的实体之间偶然的外部关系;它是内在的或构成的。正如7世纪和8世纪中国佛教哲学家之一的法奘(643-712)所说:相互依存意味着相互渗透。第二,佛教的核心观点是,我们的冲突、烦恼和痛苦只能在yathabhutam的基础上得到持续的解决,而不是简单地以它们现在的状态为基础。这一见解引发了对“时空压缩”(Harvey: 1990)的质疑,这是后现代生活世界的特征,当代对即时性的迷恋,以及由于互联网的光速连接使所有信息几乎平等地接近而导致的时间深度的抹去。最后,人类经验的世界是不可简化的戏剧性或充满意义的。用更明确的佛教术语来说,我们的历史和经验从根本上说是因果报应的作用。根据这一教义,如果我们足够密切和持续地关注,我们就会看到,在我们自己的价值观、意图和行动的构成与我们所经历的结果和机会的模式之间,存在着一种细致而动态的和谐。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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14 weeks
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