THE BACKGROUND CULTURE OF MODERNITY AS THE FACTOR OF MORAL TRANSFORMATIONS OF THE AGE

M. Rohozha
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Abstract

Axiological transformations of the epoch of Modernity are in the sight of researchers from different fields of social sciences and humanities. They are key for understanding of different processes in the contemporary world. Simultaneously, shaping circumstances of the epoch which made those spiritual transformations possible usually remain beyond scholars' concern. The main attention of the current article is focused on research of Modernity immediate social practice, which generated specific spiritual mood of the age, accumulated in the Enlightenment programs and simul- taneously was influenced and corrected by those programs. John Rawls's concept of the background culture became the theoretical ground for the article. The background culture of the epoch of Modernity is comprehended as immediate immanent social experience of the civil society caused by social institutions created in that period. The involving of the individual in that experience allowed him / her to comprehend basic socio-moral val- ues as directed on optimization of public interaction. Components of the background culture are: great geographical discoveries, the development of the industrial economy, Reformation and religious wars, early bourgeois revolutions, forming of national constitutional governments. Basic so- cio-moral values of the background culture are: frontier as Zeitgeist when expansivity and the habit to live in conditions of the stable instability in permanent changeable world were incorporated; individualism as the result of synthesis of free economic activity and the protestant enthusiasm with its internal religiosity of the believer; compelled (mechanic) solidarity, conditioned by the rational economy; tolerance as the derivative from the modus vivendi principle in conditions of competing the good life strategies based on religious believes; law-abiding as the unity of traditional medieval and Anglo-Saxon law with the comprehension of necessity to follow legal norms for civil peace and economic prosperity.
现代性背景文化作为时代道德变革的因素
现代性时代的价值论转型是社会科学和人文科学不同领域的研究者所关注的问题。它们是理解当代世界不同进程的关键。同时,使这些精神转变成为可能的时代环境的形成通常超出了学者的关注范围。本文的重点是研究现代性当下的社会实践,它产生了特定的时代精神情绪,在启蒙运动纲领中积累,同时又受到启蒙运动纲领的影响和纠正。罗尔斯的背景文化概念成为本文的理论基础。现代性时代的背景文化被理解为由这一时期所创造的社会制度所引起的市民社会的直接内在的社会经验。个人在这种经历中的参与使他/她能够理解基本的社会道德价值观,以优化公共互动为指导。背景文化的组成部分有:地理大发现、工业经济的发展、宗教改革和宗教战争、早期资产阶级革命、国家宪政的形成。背景文化的基本道德价值观是:作为时代精神的边疆,在永恒多变的世界中融合了扩张性和生活在稳定不稳定条件下的习惯;个人主义是自由经济活动与新教热情及其信徒内在的宗教性相结合的结果;以理性经济为条件的强迫(机械)团结;宽容是基于宗教信仰的美好生活策略竞争条件下的权宜之计原则的衍生品;遵纪守法是传统中世纪和盎格鲁-撒克逊法律的统一,理解必须遵守法律规范以实现国内和平和经济繁荣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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